[extropy-chat] "Dead Time" of the Brain
Heartland
velvet977 at hotmail.com
Wed Apr 26 01:18:37 UTC 2006
> On Apr 25, 2006, at 2:27 PM, Heartland wrote:
>> 1. Minds are not information aka. pattern of brain structure, but a
>> 4-dimensional
>> object (space + time). That's why "mind stops during a multiple of
>> Planck Interval"
>> argument is false because it simply reduces to a "mind stops if we
>> inspect a single
>> snapshot of brain state" argument which works exclusively within 3
>> dimensional
>> space. Minds can only exist in time (enough time for minds to
>> arise), not just
>> space.
>
>
> Your argument is premised on an invalid assumption, or at minimum a
> misunderstanding of the concepts you are trying to use. Every aspect
> of a dynamic process can be trivially represented in a static
> snapshot. If that instantaneous (and therefore static) information
> is preserved, the very next state will be exactly what it was if it
> had never stopped, even if time-shifted.
As I said before, I don't expect anyone to understand what I wrote just by thinking
about it for few minutes. What you are saying is obviously true, but you are
talking about representation of a process and I'm talking about what a process
actually is. Even though I agree with what you said, I don't think this has much of
an impact on the validity of my argument.
>> 3. A person can run only one instance of SE.
>
> True enough for unaugmented meat people, though even then you can
> stretch it.
People who will undergo suspension will probably be unaugmented.
>> I hope this is sufficient.
>
> It is not sufficient. The assumptions and reasoning appear to be
> invalid on many points, or at least suspect (some of it did not parse
> clearly enough to make a determination of validity). Even if death
> is irreversible, I do not see how that assertion is remotely
> justified by the arguments provided.
>
> Cheers,
>
> J. Andrew Rogers
It should be sufficient, but that is only my opinion. True disagreement is based on
understanding, not misinterpretation. I don't really think that anyone disagrees
with me, yet.
S.
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