[ExI] Class Differences Among Black People
J. Andrew Rogers
andrew at ceruleansystems.com
Wed May 30 04:37:12 UTC 2007
On May 29, 2007, at 8:35 PM, Olga Bourlin wrote:
> * He is against gay marriage because, he says, marriage is actually a
> "restriction" (but what I don't understand is if gays want this
> "restriction" like, apparently, some heterosexuals do, then why not
> give it
> to 'em?);
Depending on the assumptions one is willing to make, there is nothing
intrinsically wrong with this position. There are a myriad of
significant benefits available to narrow classes of people. If you
are going to dissolve one of them on arbitrary moral or legal
grounds, you'll pretty much have to dissolve *all* of them if there
is to be any kind of consistency, something most people would be very
uncomfortable with.
I am actually on the "dissolve" side of this issue. The state has no
business giving special recognition or privileges to homosexual
marriages any more than it has business doing so in heterosexual
marriages.
> * He is against minimum wage;
Any economist worth a damn would be, for well understood reasons.
The only reason people even care about the minimum wage is that some
union contracts have wages that are set as a fixed multiple of the
Federal minimum wage -- if you increase it 40%, the union guys get a
40% pay raise or something along those lines. Raising the minimum
wage is nothing more than pandering to the unions. It has no other
significant consequences other than pricing labor out of the market
on the low end.
In a way, I support radical increases of the minimum wage. It will
bankrupt the companies and break the unions, putting that idiocy to
rest.
> * He is against affirmative action (but he's seemingly not opposed
> to white
> affirmative action - I mean, I've heard no complaints from Sowell
> about the
> current affirmative action baby in the White House (no pun intended));
Any economist worth their degree would be against affirmative
action. The costs and consequences far outweigh whatever nominal
benefits these poorly thought out programs have.
> * He is against universal / socialized health care;
Socialism is not expensive per se, but entitlements destroy societies
by reducing flexibility in the economy. If you keep accreting these
kinds of liabilities, the lack of economic flexibility and
adaptability will cause a very predictable downward economic spiral.
Any economist worth a damn knows this, and the result has repeated
itself numerous times in the real world. (Which is not to say some
private systems such as the US are not broken; clearly wholesale
restructuring is needed in US medicine, but those problems can be
solved without government healthcare.)
I have yet to see a good idea for how to keep a social program,
particularly a universal one, from calcifying into an entitlement
with all the economic damage that causes.
> * He gave kudos to Malkin's book about how the Japanese internment
> during
> WWII was a good idea (although he did think the government went too
> far by
> taking away the houses of those people who were put into the
> internment
> camps ... it's okay to take the people away from their homes - just
> don't
> pocket the homes, I guess is his position on this);
It is obvious then that he viewed it as a necessary measured
pragmatic action by some calculus rather than as a punitive measure
against people of Japanese ancestry. That distinction reflects
favorably on him even if you disagree with his analysis of the problem.
> * And, please, tell me this is a joke, yes? Oh, please. Sowell
> recently
> wrote: "When I see the worsening degeneracy in our politicians, our
> media,
> our educators, and our intelligentsia, I can't help wondering if
> the day may
> yet come when the only thing that can save this country is a
> military coup":
I can see why people who did not consider what he was saying would go
apoplectic over that statement, but that really reflects poorly on
the person having that response. If we posit that the US is on a
downward spiral -- something you agree with -- and not likely to
change any time soon, which is something I think any pragmatic
economist would agree with, then what will be the long term
resolution as a country? What is the end point?
You make assertions about a set of conditions, and actually have made
numerous statements that are in agreement with Sowell over the
increasingly degenerate state of many segments of population, but
object to anyone that follows those assumptions to reasonable logical
conclusions because you find the conclusions abhorrent. If you are
not arguing from adverse consequences, then what is your argument?
Sowell here and you are in pretty close agreement about the nature of
the system. What historical precedent are you going to offer that
shows Sowell is probably wrong about the inevitable conclusion? My
cursory view of world history lends quite a bit of support to the
idea that an unrecoverable degenerate state terminates with the
military arm of the government cleaning house, sometimes restoring
civil government but often not. In some democracies, like Turkey, it
is even their express job, and the US military oath makes similar
statements. The alternative is a civil revolution, but those tend to
be very ugly and almost never restore anything resembling the
original government. It is not something we normally think about,
but the world changes. Have you really thought about the topic,
given that you agree with the base conditions required for the
proposed eventuality to occur?
Cheers,
J. Andrew Rogers
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