[ExI] History of Slavery
Fred C. Moulton
moulton at moulton.com
Wed May 30 04:50:37 UTC 2007
On Tue, 2007-05-29 at 17:58 -0700, Lee Corbin wrote:
> Oh, all right. :-) My superficial and over-polarizing statement
> doesn't hold a candle to Sowell's description anyway:
Actually I expected someone with Sowell's reputation to be more precise;
in particular to have a more nuanced categorization instead of Western
versus non-Western.
If "instrumental view of history" has the common meaning of using
history in furtherance of some short term personal and non-historical
project then I caution that we all should be careful. It is like many
concepts - a double edged sword.
Since there are no specific names attached to the phrase "those with an
instrumental view of history" I do not know if he is talking about a
dozen persons or a gross or more. The passage would be easier to take
seriously if it had a bit more specificity.
I think attempting to understand slavery, theft of homelands, apartheid,
segregation and a host of other problems in a historical context is a
worthwile per. I just urge an appropriately complete view with honesty,
clarity and accuracy; and not attempting either to condemn or to absolve
with sweeping over generalizations.
And as for the rejoinder "well we all know what he means"; let me just
say that can trigger me to extra skepticism.
Fred
> He writes on page 134
>
> In short, where European and European-offshoot societies
> held direct and effective power in the nineteenth century,
> slavery was simply abolished. But where theWestern world's
> power and influence were mediated, reduced or otherwise
> operated only indirectly, there non-Western peoples were
> able to fight a long war of attrition and evasion in defense of
> slavery----a war which they had, however, largely lost by
> the middle of the twentieth century, but which they had not yet
> wholly lost even at the beginning of the third millennium, when
> vestiges of slavery remained in parts of Africa.
>
> Despite all this, those with an instrumental view of history have
> managed to turn things upside down and present slavery as an
> evil of "our society" or the the white race or of Western civilization.
> One could as well do the same with murder or cancer, simply
> by ignoring these evils in other societities and incessantly
> denouncing their presence in the West. Yet what was peculiar
> about the West was not that it participated in the worldwide
> evil of slavery, but that it later abolished that evilt, no only in
> Western societies but also in other societies subjectot Western
> control or influence.
>
> Lee
>
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