[ExI] another dickhead for President
Damien Broderick
thespike at satx.rr.com
Thu May 31 20:00:05 UTC 2007
NYT babble from Sam Brownback:
If belief in evolution means simply assenting to
microevolution, small changes over time within a
species, I am happy to say, as I have in the
past, that I believe it to be true. If, on the
other hand, it means assenting to an exclusively
materialistic, deterministic vision of the world
that holds no place for a guiding intelligence, then I reject it.
There is no one single theory of evolution, as
proponents of punctuated equilibrium and
classical Darwinism continue to feud today. Many
questions raised by evolutionary theory like
whether man has a unique place in the world or is
merely the chance product of random mutations
go beyond empirical science and are better
addressed in the realm of philosophy or theology.
The most passionate advocates of evolutionary
theory offer a vision of man as a kind of
historical accident. That being the case, many
believers myself included reject arguments
for evolution that dismiss the possibility of divine causality.
Ultimately, on the question of the origins of the
universe, I am happy to let the facts speak for
themselves. There are aspects of evolutionary
biology that reveal a great deal about the nature
of the world, like the small changes that take
place within a species. Yet I believe, as do many
biologists and people of faith, that the process
of creation and indeed life today is
sustained by the hand of God in a manner known
fully only to him. It does not strike me as
anti-science or anti-reason to question the
philosophical presuppositions behind theories
offered by scientists who, in excluding the
possibility of design or purpose, venture far
beyond their realm of empirical science.
Biologists will have their debates about mans
origins, but people of faith can also bring a
great deal to the table. For this reason, I
oppose the exclusion of either faith or reason
from the discussion. An attempt by either to seek
a monopoly on these questions would be
wrong-headed. As science continues to explore the
details of mans origin, faith can do its part as
well. The fundamental question for me is how
these theories affect our understanding of the human person.
The unique and special place of each and every
person in creation is a fundamental truth that
must be safeguarded. I am wary of any theory that
seeks to undermine mans essential dignity and
unique and intended place in the cosmos. I firmly
believe that each human person, regardless of
circumstance, was willed into being and made for a purpose.
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