[ExI] evading cognitive dissonance (was Re: Human extinction)
Damien Broderick
thespike at satx.rr.com
Tue Aug 19 07:00:30 UTC 2008
At 11:35 AM 8/18/2008 -0500, I mentioned:
>what Leon Festinger named "cognitive dissonance" and the ways people
>find to minimize its discomfort
Here's a somewhat startling example--how people can accept and praise
science while ignoring the parts that upset them:
<http://pewforum.org/docs/?DocID=243>How the Public Resolves
Conflicts Between Faith and Science
DAVID MASCI, Senior Research Fellow - Pew Research
The relationship between faith and science in the United States
seems, at least on the surface, to be paradoxical. Surveys repeatedly
show that most Americans respect science and the benefits it brings
to society, such as new technologies and medical treatments. And yet,
religious convictions limit many Americans' willingness to accept
controversial scientific theories as well as certain types of
scientific research, such as the potential use of embryonic stem
cells for medical treatments.
Science and religion have traditionally, and often incorrectly, been
viewed as enemies. This perception has been fueled in part by a
number of famous episodes in history that have pitted scientists,
like Galileo and Darwin, against the prevailing religious
establishments of their time. But more often than not, scientists and
people of faith have operated not at cross purposes but simply at
different purposes.
Today the situation is much the same. Certainly, there are modern
scientists who are actively hostile to religious belief. British
biologist Richard Dawkins, for instance, in his best-selling book,
The God Delusion, argues that many social ills - from bigotry to
ignorance - can be blamed, at least in part, on religion. In
addition, a significant number of scientists - roughly a third
according to a 2006 Rice University survey of more than 750
professors in the natural sciences - do not believe in God, compared
with only one-in-twenty in the general population. But regardless of
their personal views, most scientists tend to view the two
disciplines as distinct, with each attempting to answer different
kinds of questions using different methods. The late evolutionary
biologist Stephen Jay Gould famously referred to this complementary
relationship as "non-overlapping magisteria."
But there are times when the "magisteria" do overlap. The debate over
the origins and development of life is the most compelling example of
this. All but a small number of scientists regard Darwin's theory of
evolution through natural selection as an established fact. And yet,
a substantial majority of Americans, many of whom are deeply
religious, reject the notion that life evolved through natural forces alone.
Indeed, according to a 2006 survey from the Pew Forum on Religion &
Public Life and the Pew Research Center for the People & the Press,
42% of Americans reject the notion that life on earth evolved and
believe instead that humans and other living things have always
existed in their present form. Among white evangelical Protestants -
many of whom regard the Bible as the inerrant word of God - 65% hold
this view. Moreover, in the same poll, 21% of those surveyed say that
although life has evolved, these changes were guided by a supreme
being. Only a minority, about a quarter (26%) of respondents, say
that they accept evolution through natural processes or natural
selection alone.
Interestingly, many of those who reject natural selection recognize
that scientists themselves fully accept Darwin's theory. In the same
2006 Pew poll, nearly two-thirds of adults (62%) say that they
believe that scientists agree on the validity of evolution. Moreover,
Americans, including religious Americans, hold science and scientists
in very high regard. A 2006 survey conducted by Virginia Commonwealth
University found that most people (87%) think that scientific
developments make society better. Among those who describe themselves
as being very religious, the same number - 87% - share that opinion.
So what is at work here? How can Americans say that they respect
science and even know what scientists believe and yet still disagree
with the scientific community on some fundamental questions? The
answer is that much of the general public simply chooses not to
believe the scientific theories and discoveries that seem to
contradict long-held religious or other important beliefs.
When asked what they would do if scientists were to disprove a
particular religious belief, nearly two-thirds (64%) of people say
they would continue to hold to what their religion teaches rather
than accept the contrary scientific finding, according to the results
of an October 2006 Time magazine poll. Indeed, in a May 2007 Gallup
poll, only 14% of those who say they do not believe in evolution cite
lack of evidence as the main reason underpinning their views; more
people cite their belief in Jesus (19%), God (16%) or religion
generally (16%) as their reason for rejecting Darwin's theory.
This reliance on religious faith may help explain why so many people
do not see science as a direct threat to religion. Only 28% of
respondents in the same Time poll say that scientific advancements
threaten their religious beliefs. These poll results also show that
more than four-fifths of respondents (81%) say that "recent
discoveries and advances" in science have not significantly impacted
their religious views. In fact, 14% say that these discoveries have
actually made them more religious. Only 4% say that science has made
them less religious.
These data once again show that, in the minds of most people in the
United States, there is no real clash between science and religion.
And when the two realms offer seemingly contradictory explanations
(as in the case of evolution), religious people, who make up a
majority of Americans, may rely primarily upon their faith for answers.
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