[ExI] "PC"
Damien Broderick
thespike at satx.rr.com
Mon Sep 8 05:51:30 UTC 2008
This isn't strictly related to the terrorism and naming thread, so
I've switched subject lines. I find the following quote from an LJ
blog quite nicely put, and clarifying, on a widespread misunderstanding:
http://ladislaw.livejournal.com/
When the Ministry of Truth Got Ahold of Orwell
During the dustup surrounding the recent online posting of an ethnic
(or maybe it was religious) slur, some people objected to the
imposition of what they viewed as political correctness; they
referred to Orwell in their defense. (The author himself did so....)
While it is at the very least ironic to see people who identify
themselves as coming from the political right holding up a socialist
saint in their defense, it's not like Orwell is "owned" only by his
political partisans. If the Eric Blair fits, wear him.
However, what we're really seeing is a misuse of Orwell.
The correlations these folks find between politically correct speech
and the Newspeak of 1984 simply aren't there. Though PC has become a
kind of swear word--a marvelous twisting of its intent by
conservatives, though certainly some on the left are to blame for its
"mission creep"--the purpose of being politically correct in one's
speech is to cause as little offense as possible to others. This is
achieved by using the terminology for self-reference employed by
those who are not you. Certainly such decisions are going to be
imperfect, but the knowledge that one should at least try to moderate
language in order to remove innately offensive terms is the key to
politically correct thinking. It doesn't mean people don't have
differences and that you don't call each other on them; it purely has
to do with politeness. When language becomes loaded in unintentional
ways, we lose exactitude, hostility increases, and people focus on
the words rather than the message.
Newspeak is about removing words not because they are offensive, but
because they are precise. Newspeak is about imprecision. Remove
words, the logic goes, and one removes the very concepts. Orwell was
not thinking of, say, ethnic slurs or rude speech; he was thinking of
humanistic language, exacting language, the language of human virtue
and inhumane horror. The military term "collateral damage" is
Orwellian precisely because it removes ethics and humanity and human
suffering from its reach. Newspeak, like some military speech, blunts
our understanding, and thus blunts our humanity.
Orwell also had concerns about language being infected from the
outside. He didn't care for all the Latinate constructions that the
20th century had allowed to infiltrate English. It may seem
contradictory that someone who, in 1984, warns about words vanishing
from our language would want to put a halt to new words coming in,
but Orwell did not think the Latinate words added to our
expressiveness. English, he felt, was already well equipped to say
what needed to be said, if only people would set their minds to
proper use of their native tongue.
Of course, people can take even the clarity of Orwell and distort his
meaning for their own purposes.
There is a better parallel to politically correct speech, and it's to
be found in Fahrenheit 451; however, this parallel too misses the
mark. In Bradbury's satirical future, books don't exist for various
reasons, including people's inattention and the ubiquitousness of
television culture. But Bradbury also blames readers for taking
offense: Catholics don't like reading negative things about
Catholics, blacks don't like what someone wrote about blacks . . .
and so forth. In order to stop all the complaining, the book industry
shuts down. What Bradbury's addressing here is not, however,
politically correct speech--which, as I said, is merely about
establishing norms of politeness when referring to those other than
yourself. People aren't offended because the language is
inappropriate; people in Bradbury's world object because they refuse
to have anyone speak at all about the differences that exist. To
speak of politics, religion, race and sex is to disturb the facade of
bland sameness, and people don't want their perfect future disturbed.
As Montag tells his wife, sometimes we need to be shaken up. Bradbury
objects to a culture that fears confronting its issues, not one
that's merely addressing itself to impolite forms of speech.
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