[ExI] A science-religious experience
Ben Zaiboc
ben at zaiboc.net
Sun Feb 23 18:51:41 UTC 2025
Daniel said:
> I fully acknowledge that science cannot tell us about the values we
should choose. But I do not acknowledge that those values have to be
belief. For me they can be ideas, principles, and are open to revision
or change, given evidence, new states in the world etc. Which are only
some of the things that set them apart from belief for me.
Bingo.
I'm in favour of getting rid of the word 'belief'. It does us no
favours, and leads to confusion and miscommunication.
A long time ago, I came up with an idea called 'relativity of
importance', which has basically shaped my values ever since. Simple
idea, I'm sure many others have had it too. Ask yourself "what's the
most important thing you can think of?", then "Is there anything more
important to you than that?", and keep asking that question until you
come to a stop.
Then you have a list, in order, of the things that are important to you.
Then behave in accordance with it.
As Daniel said, values don't have to be fixed. So periodically reviewing
your list is important, to see if some of your opinions on these things
have changed. For me, this method determines my values, morals, ethics
and guides my behaviour (provided I do behave in accordance with it,
which is sometimes hard, I admit (and why that is is a very interesting
subject in its own right. I can recommend a book called 'Why everyone
(else) is a hypocrite' by Robert Kurzban to shed some light on why our
behaviours are sometimes (or often!) contradictory (ISBN 9780691154398)).
So while science itself can't tell us which values we should choose,
logic can, if we decide to use it.
Jason said:
> > As Einstein put it: "Science without religion is lame, religion
without science is blind."
> My interpretation of this quote is that religion defines the goals...
Einstein should have stuck to physics.
If he even really did say this. Lots of 'Einstein quotes' are hypocryphal.
But if he did, it's a good example of someone who's an expert in one
domain, being taken seriously when they say something stupid in an
unrelated domain.
To me, this looks like a religious apologist's attempt to justify
religion. And for me, religion is pretty much the worst way of deciding
on our goals. That's basically just letting some priests tell you what
you should be doing. And we're all familiar with the tragic consequences
of that.
It also implies that there are only those two options, science and
religion, which is far from true.
In my opinion, religion doesn't even belong in the realm of philosophy,
but rather psychology (or even psychiatry). Including religion in
discussions about philosophy, ethics, etc., is basically equivalent to
including homoeopathy in discussions about medicine, astrology in
discussions about astronomy, alchemy in discussions about chemisty, etc.
Religion is probably the biggest con trick in all of history.
Daniel asked:
> What philosophers (if any) inspire you? It would be interesting to
hear if I missed any good ones out there. =)
In general, philosophers don't inspire me at all, but there are some who
have had what seem like good ideas, and many that have what seem like
very bad ones, but most, to my mind, just seem terminally confused, or
at least confusing.
Bacon, Hume, Locke, Spooner (Lysander, not Archibald!, & particularly
for 'Vices Are Not Crimes'), all had some good ideas (as well as some
bad ones, especially Bacon), and of contemporary philosophers, I only
rate one, Dennett, although even he is dead now.
There are other people who, while not describing themselves as
philosophers for the most part, do have ideas that are philosophically
important, and that I agree with: Hitchens, Dawkins (I once desribed him
as "the most sensible bloke on the planet"), Harris, Moravec. Minsky,
Kurzweil, Korzybski, Hofsdtater, Wiley (Keith Wiley, of 'A Taxonomy and
Metaphysics of Mind-Uploading' fame, ISBN 9780692279847 - very highly
recommended), Max More, Anders Sandberg, Aubrey de Grey.
Jason said:
> I think the word "belief" has too many extra connotations that are
confusing and obscuring our conversation. I think it may help you
re-read my email as if you had done a find/replace to change "belief" to
"something you bet is true". I don't mean anything else beyond that when
I use the word.
Ok, but why 'bet'? I think that 'something you think is true' would be
better. 'Something you think is probably true' is better still.
If you have a bet on something, you have an emotional investment in it.
You /want/ it to be true, which is dangerously close to big-B Belief.
Maybe 'assumption' would work better? Personally, I use 'think' in place
of 'believe'. Usually.
> Do you bet there is no afterlife?
> Do you bet there is no God?
> Do you bet there are no universes but this one?
> Do you bet robots could be conscious?
> Do you bet you are not in a simulated world?
> These are all in the realm of religious ideas, whether you take a pro
or con stance. The only escape from having bets on these ideas is pure
non-committal agnosticism: not willing to bet one way or the other. But
it is hard to truly avoid taking actions that expose your having a bias
or opinion one way or the other. For example, do you choose to freeze
your brain or not, do you oppose your child marrying a robot or not, do
you pray for a safe landing or not, etc.
I wouldn't take a bet on any of these ideas (simply because I don't
bet), but:
No, I don't think there is an 'afterlife', on purely logical grounds. I
don't think there is any 'aftermusic' once the music stops, or
'afterflame' once a candle goes out, either.
Think of it this way: If something ceases to exist, does it still exist?
Rather a silly question, isn't it. If you die, and you're still alive,
then you didn't die, did you.
The only thing that 'afterlife' can sensibly mean is nonexistence. The
word doesn't mean anything.
Yes, I do think there 'is no god', or more accurately, 'aren't any
gods'. (I find that there's a rather obnoxious short-sightedness (to be
polite, and avoiding calling it arrogance), among very many people in
the western world, using the word 'god', as if there haven't been
thousands of gods throughout human history).
This is a more tricky question, because you have to define what
'god/gods' means. But in the traditional religious sense of the word,
gods simply cannot exist, unless we have our understanding of how the
world works totally wrong (which is unlikely, because our bridges and
buildings tend to not fall down, we have put people on the moon, and
millions of other things that depend on our scientific understanding,
work fine). Go back to the 31 Dec 2024 and read the post 'A paranormal
prediction for the next year' on this list. It could well have included
the prediction that no gods will be demonstrated to exist, for exactly
the same reasons.
On the other hand, yes, I do think 'god/gods' exist. In fact I know they
do. As concepts in the minds of millions of humans. So I think that
god/s exist in the same way that pixies, santa claus, unicorns, beauty
and justice do.
(incidentally, I think it's interesting that you capitalise the word
'god', but not 'universes')
I simply don't know if there are universes beyond this one. I don't even
know how to properly define this universe. It seems possible, from what
I've read, but I'm not really qualified to have an opinion on it.
I think robots could be conscious, yes, of course. This is a no-brainer.
We ourselves are proof of this (provided you accept that we are conscious).
Do I think we are in a simulation? There isn't enough evidence to
decide. There may never be.
I don't know why you say these are all in the realm of religious ideas.
Only the first two relate to religion, in that without it the questions
wouldn't even exist, but they are still amenable to thinking logically
about them, and coming to reasonable conclusions.
--
Ben
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