<DIV>Hi Heartland,</DIV> <DIV> </DIV> <DIV>Heartland wrote:</DIV> <DIV>"...do you think you at least understand <BR>my logic?"</DIV> <DIV> </DIV> <DIV>Generally speaking, I *understand* what you are *saying*, although I have had many *disagreements* with you. I would say, that I probably have a greater understanding of what you write, than you frequently think I do. In other words, I do understand the point you are trying to make, but I have frequently disagreed with the logic you have used, and with the validity of the point itself. Although on several important points, we have agreed fully, and we do both agree on the conclusion at least.</DIV> <DIV> </DIV> <DIV>I would definitely not say that I "have no idea what you are saying" (paraphrasing from below). I generally feel that I fully comprehend the specific sentences that you write. As you have indicated, you may unconsciously be taking some of your own explanations for granted, without
sharing them with us.</DIV> <DIV> </DIV> <DIV>Heartland:</DIV> <DIV>"...could you tell me at what point I lost you?"</DIV> <DIV> </DIV> <DIV>This thread is soooo long that this is a difficult question to answer. I currently lack a perfect memory or the time available to review all the different posts under this thread. In the course of this debate, you have entered many new terms, definitions, and explanations and some of them don't really seem back-compatible. I would recommend, that we basically resume with a *blank slate* and provide strict and robust definitions as J. Andrew Rogers suggested. You and I, and others, can all widdle away at these terms and definitions until we are all satisfied that they are adequate. The same applies for the concepts we introduce.</DIV> <DIV> </DIV> <DIV>Heartland:</DIV> <DIV>"...I wrote very short list of steps <BR>followed by brief explanations that
encapsulates the argument for why death is <BR>irreversible even if the information about the original mind exists."</DIV> <DIV> </DIV> <DIV>I very much look forward to reading this, and providing feedback.</DIV> <DIV> </DIV> <DIV>Best Wishes,</DIV> <DIV> </DIV> <DIV>Jeffrey Herrlich </DIV> <DIV> </DIV> <DIV><B><I>Heartland <velvet977@hotmail.com></I></B> wrote:</DIV> <BLOCKQUOTE class=replbq style="PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: #1010ff 2px solid">Jeffrey:<BR>"I think the advice from J. Andrew Rogers is sound and helpful. I can say for <BR>myself that so far my own sub-arguments and illustrations have been somewhat sloppy <BR>and informal. I think that now would be a good opportunity for both of us to <BR>solidify our argument(s)."<BR><BR>Let me ask you this, Jeffrey. As probably the only one person on this list who <BR>followed the whole thing from the beginning, do you think you at least understand <BR>my logic?
Or is it that you, like others, still have no idea what I'm talking <BR>about? And if so, then could you tell me at what point I lost you? The more <BR>specific you get, the better. What concepts or definitions that I introduced were <BR>not clear? Which steps did not seem to follow from others?<BR><BR><BR>Jeffrey:<BR>"It appears that you and I have reached essentially the same conclusion. The method <BR>by which we both reached this conclusion seems to be different, and without a doubt <BR>some of the details don't match up perfectly. However, it is my impression (and <BR>there is a chance that I am wrong) that at least some of the spectators and <BR>commentators to this thread have not rejected the principle of our shared <BR>conclusion: That our current subjective lives are a "copy's illusion", and previous <BR>"versions" of "ourselves" are now permanently deceased and "experience" <BR>nothingness. (Heartland, please correct me if you don't share this particular
<BR>conclusion)."<BR><BR>That is exactly what you and I claim, yes.<BR><BR><BR>"Given that you and I (and possibly others) now roughly agree on the conclusion, I <BR>think that the exchanges between you and I (and possibly others) can take the form <BR>of a constructive collaboration, rather than a *pure* disagreement. The conclusion <BR>is in place, now it's time to formalize the premises and tidy up the structure, if <BR>this can be done."<BR><BR>Following the advice from J. Andrew Rogers, I wrote very short list of steps <BR>followed by brief explanations that encapsulates the argument for why death is <BR>irreversible even if the information about the original mind exists. Maybe it will <BR>be sufficient to show why the conclusion is true. This should appear on the list in <BR>a matter of days. It's not going to be something you, Jeffrey, have not seen <BR>before, but at least it's going to be in one short post.<BR><BR>Jeffrey:<BR>"If any interested person on this list
has evidence, or an argument that the <BR>above-mentioned conclusion is impossible or improbable, *please* share it with <BR>me/us. Condemning evidence or a strong counter-argument can reveal this idea as a <BR>dead horse, and could save us a lot of time and effort."<BR><BR>That's a good challenge to the list.<BR><BR>S.<BR><BR>_______________________________________________<BR>extropy-chat mailing list<BR>extropy-chat@lists.extropy.org<BR>http://lists.extropy.org/mailman/listinfo.cgi/extropy-chat<BR></BLOCKQUOTE><BR><p>
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