<DIV>Hi Lee,</DIV> <DIV> </DIV> <DIV>Lee writes:</DIV> <DIV>"Well, Jeffrey, I have to add that I had the same impression that<BR>Samantha did. In my words, you did seem to be arguing against a<BR>position that I don't think anyone on this list takes."</DIV> <DIV> </DIV> <DIV>Okay, well perhaps I phrased it poorly. I was making a somewhat exaggerated example in order to show that the principle behind it is at least ethically questionable.</DIV> <DIV> </DIV> <DIV>Lee:</DIV> <DIV>"Surely you don't believe that everything that is bad<BR>should be outlawed. Or do you?"</DIV> <DIV> </DIV> <DIV>No, absolutely not! I realize that "bad" doesn't have an objective definition. Lot's of people think that pre-marital sex is extremely "bad!" I think it's perfectly fine, for example. Like I said before, I think that anyone should be able to do *anything* with their own bodies, minds, and non-sentient property - and when I say *anything*, I mean *ANYTHING*
:-) The only line I draw is murdering or torturing (or intentionally bringing harm to) other *conscious* beings.</DIV> <DIV> </DIV> <DIV>Lee, I'm a little bit confused by your reference to "Rule of Law". Could you elaborate for me on exactly what you are referring to? I can't really determine whether you mean that standard Laws are "good" or "bad", so I can't yet really comment on this section of your post.</DIV> <DIV> </DIV> <DIV>Lee writes:</DIV> <DIV>"It seems that if I were get a software program that created<BR>and destroyed a sentient every microsecond, then after about<BR>a minute you would consider me the greatest mass-murderer of<BR>all time. Is that true?"</DIV> <DIV> </DIV> <DIV>Lee, of course I barely know you, but you seem like a reasonable, patient, and "good" person. If by "sentient" you mean a "conscious" and vaguely humanoid type being, then it would really pain me to
see you or anyone else do this. If you did do it, then what choice do I have but to indeed consider you as "the greatest mass-murderer of all time"? Why would this be an irrational conclusion?</DIV> <DIV> </DIV> <DIV>Lee writes:</DIV> <DIV>"You should maybe think of what's bugging you this way: what<BR>are the odds that if you grant someone freedom they'll<BR>immediately conjure up a hell and conjure up millions of<BR>sophonts to agonize in it?"</DIV> <DIV> </DIV> <DIV>The odds? Don't know but I'll take a (conservative) wild guess: maybe one in a Million. But, what is likely to be the world population at the time of Singularity? 7 - 12 Billion? So, maybe 7000 to 12000 people who would jump at this opportunity if it was offered. Consider that in the distant future, a *single* "bad" person could probably run a "Hell" program on Trillions and Trillions of simulated humans. At how many multiples of Earth's population today
would these total murders constitute an atrocity? </DIV> <DIV> </DIV> <DIV>My answer: It would become an atrocity with the first murder.</DIV> <DIV> </DIV> <DIV>Best Wishes,</DIV> <DIV> </DIV> <DIV>Jeffrey Herrlich <BR> <BR><B><I>Lee Corbin <lcorbin@tsoft.com></I></B> wrote:</DIV> <BLOCKQUOTE class=replbq style="PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: #1010ff 2px solid">Jeffrey replies to Samantha, but asks questions too delicious for <BR>me to pass up!<BR><BR>> Samantha:<BR>> > "This is a straw man that was not advocated."<BR><BR>> I didn't mean to claim that it was advocated, I was making my case.<BR><BR>Well, Jeffrey, I have to add that I had the same impression that<BR>Samantha did. In my words, you did seem to be arguing against a<BR>position that I don't think anyone on this list takes.<BR><BR>> Let me ask you a question:<BR><BR>> I assume that we agree that a "real" being and a
conscious<BR>> "simulated" being are both composed of hardware and software<BR>> and that both exist at the "real" layer of "reality". Why<BR>> should ending the life of a "simulated" being, be viewed<BR>> any differently than a "real" being murdering another "real"<BR>> being?<BR><BR>Here is a case of the same thing, I think. I don't believe that<BR>anyone at all on this list would say that there is a difference. <BR><BR>> Why should torturing a conscious "simulated" being, be viewed<BR>> differently than a "real" being torturing another "real" being?<BR>> The crimes are equivalent. <BR><BR>Likewise---if you mean "moral crime".<BR><BR>> The only "factor" that would supposedly separate the status<BR>> of a "real" being from the status of a "simulated" being is<BR>> that the "real" one was born first and therefore supposedly<BR>> deserves to wield ultimate power over the one that was born<BR>> later.<BR><BR>It all depends. I do believe
that you are ignoring differences<BR>that are essential to me, and perhaps to the others. I suspect<BR>that the core of the actual difference between our viewpoints<BR>can be seen in your next statement:<BR><BR>> That's "messed up"; it's legally allowing murder and torture.<BR><BR>Bringing "The Law" into it is an *entirely* different can of<BR>worms. Surely you don't believe that everything that is bad<BR>should be outlawed. Or do you?<BR><BR>Almost *all* of our progress and all of the humanitarian <BR>improvements in the human condition the last ten thousand<BR>years have stemmed from (1) Rule of Law, and (2) Protection<BR>of Private Property. It is extremely hazardous, in my<BR>opinion, not to treat these two principles with the utmost<BR>respect.<BR><BR>As the 20th century showed, there is practically no limit<BR>to the harm that results from tampering with these principles,<BR>tampering that is always accompanied, of course, by the best<BR>of intentions.<BR><BR>As
Samantha said, it may be non-trivial to determine the<BR>extent of consciousness of a character in a video game.<BR>I suspect that the difficulty can be arbitrarily great;<BR>i.e., it could be arbitrarily high up in the complexity<BR>classes, beyond NP-complete.<BR><BR>So we come to the classic question: Who is to decide?<BR><BR>The totalitarian answer is that all power should be in the<BR>hands of the people, i.e., in the hands of their elected<BR>or non-elected representatives. In other words, the government<BR>must decide what actions you take are ethical and moral, and<BR>which are not.<BR><BR>But the evolved solution, namely (1) Rule of Law, and (2)<BR>Protection of Private Property, is far less ambitious. It<BR>recoils from the idea that wisdom can be concentrated in a<BR>single place (e.g. the Supreme Court) or anywhere in fact,<BR>that is not *local*.<BR><BR>Thomas Sowell explains all this with fantastic clarity in<BR>his books, such as "Decisions and Knowledge".
The greatest<BR>thinkers of the past, e.g. Von Mieses and Hayek, were perhaps<BR>the first to deeply understand, but an "in practice" understanding<BR>was also achieved by America's founders, who legislated tremendous<BR>*restrictions* on what higher bodies could do to lower ones.<BR><BR>Therefore the instinctive recoil of people like Samantha, who<BR>are extraordinary leery of having a body intercede in her affairs<BR>to determine the complexity of her software and whether or not<BR>she's doing the "right" thing with it is well-founded.<BR><BR>I do not happen to have such a strong aversion as many like<BR>she do; but still, I can fully understand on *principle* that<BR>it is best for someone to be able to determine what happens<BR>inside their own minds and inside their own property, without<BR>an outside regulator poking around.<BR><BR>It seems that if I were get a software program that created<BR>and destroyed a sentient every microsecond, then after about<BR>a minute
you would consider me the greatest mass-murderer of<BR>all time. Is that true?<BR><BR>You should maybe think of what's bugging you this way: what<BR>are the odds that if you grant someone freedom they'll<BR>immediately conjure up a hell and conjure up millions of<BR>sophonts to agonize in it?<BR><BR>Lee<BR><BR>_______________________________________________<BR>extropy-chat mailing list<BR>extropy-chat@lists.extropy.org<BR>http://lists.extropy.org/mailman/listinfo.cgi/extropy-chat<BR></BLOCKQUOTE><BR><p>
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