<div dir="ltr"><div class="gmail_default" style="font-family:comic sans ms,sans-serif;font-size:small;color:rgb(0,0,0)">Anders wrote:<br>But I am happy to grant that 90+% is just words. The issue is that the
rewards are all tied to doing well in the social environment of fellow
thinkers rather than linked to outside applicability or factors. Fields
without regular feedback from reality will become divorced from it.</div><br>------------------------------<br><br><div class="gmail_default" style="font-family:comic sans ms,sans-serif;font-size:small;color:rgb(0,0,0)">My difficulty with some philosophy, esp. existentialism, stems from having gone to a Skinnerian grad school. If you could not put a concept into operational terms, then you were in the wrong department.<br><br></div><div class="gmail_default" style="font-family:comic sans ms,sans-serif;font-size:small;color:rgb(0,0,0)">Self, perception, consciousness, awareness, essence, instinct (my favorite ambiguity) - very difficult to define in real world terms. Yet 'immortal soul' lasts and lasts despite lack of anything concrete, and seems to be a nearly universal concept.<br><br>I agree fully with your last sentence. How can philosophers have meaningful conversations with one another when they cannot agree on their terms? I suspect that each one thinks they are right and the others wrong. "Boohoo, nobody wants to use my definition."<br><br></div><div class="gmail_default" style="font-family:comic sans ms,sans-serif;font-size:small;color:rgb(0,0,0)">"Social environment of other thinkers". Yes, that fine line between agreeing too much and disagreeing too much.<br></div><div class="gmail_default" style="font-family:comic sans ms,sans-serif;font-size:small;color:rgb(0,0,0)"><br></div><div class="gmail_default" style="font-family:comic sans ms,sans-serif;font-size:small;color:rgb(0,0,0)">Anders, what's wrong with doing your historical research first? I thought the idea of research was to take the ball from earlier people and then run with it your way. And anyway, I suspect your unconscious knowledge of Kant etc. guided your way. (There's a claim that cannot be refuted.)<br><br></div><div class="gmail_default" style="font-family:comic sans ms,sans-serif;font-size:small;color:rgb(0,0,0)">bill w</div><br></div><div class="gmail_extra"><br><div class="gmail_quote">On Sun, Nov 29, 2015 at 11:35 AM, Rafal Smigrodzki <span dir="ltr"><<a href="mailto:rafal.smigrodzki@gmail.com" target="_blank">rafal.smigrodzki@gmail.com</a>></span> wrote:<br><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex"><span class="">On Sun, Nov 29, 2015 at 10:39 AM, John Clark <<a href="mailto:johnkclark@gmail.com">johnkclark@gmail.com</a>> wrote:<br>
><br>
><br>
> On Sat, Nov 28, 2015 at 7:39 PM, Rafal Smigrodzki<br>
> <<a href="mailto:rafal.smigrodzki@gmail.com">rafal.smigrodzki@gmail.com</a>> wrote:<br>
><br>
><br>
>>> ><br>
>>> ><br>
>>> Do all economists agree that forcing people to have stupider children<br>
>>> than<br>
>>> what modern medicine would allow them to have will result in<br>
>>> a positive long term impact on net GDP per capita<br>
>>> ?<br>
>><br>
>><br>
>> ><br>
>> I truly do not understand the intent of this question.<br>
><br>
><br>
> Which word didn't you understand?<br>
><br>
<br>
</span>### I am not getting the relevance of the question to the thread.<br>
<br>
In the thread I am suggesting that gene mods can and should contribute<br>
to increasing GDP, and among others I give IQ-boost as an example of a<br>
mod that should increase GDP.<br>
<br>
You ask whether economists think that making people stupider increases GDP.<br>
<br>
What's the connection? Do you seriously think that there are many<br>
economists holding that position?<br>
<div class="HOEnZb"><div class="h5"><br>
Rafał<br>
<br>
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