<div dir="ltr"><div><div><div><div><div><div><div><br></div>Hi Colin,<br><br></div>Thanks for jumping in, and your input is worth much more than $0.02 to me. I really like what I think you might be saying but I don't yet fully understand it. I have the same question Stathis has.<br><br></div>Also, there is something I think everyone is missing, it has to do with how might we do qualitative observation, or eff the ineffable? Stathis always only thinks about "*observable behavior*" which is not qualitative observation/comparison and assumes a miracle will happen and quali will arise in some way. He never includes critically important functionality in the system, and just swaps the critically important parts out, with neural substitution, and thinks the problems will resolve themselves in some other super natural or miraculous way.<br><br></div>You mentioned "compare/contrast behavior of" various systems. But this doesn't include any method of effing the ineffable. For example, you could compare and contrast all the functions of two people's brains as they pick strawberries. But how would you know if one person had red/green inverted qualia from the other. This is the important functionality Stathis neural substitutes away in a qualia blind way.<br><br></div>In order to qualitatively observe things or eff the ineffable, you have to be able to do things like ask: Is your redness more like my redness, or is it more like my greenness? There must be qualitative representations of knowledge, and there must be some way to bind multiple qualitatively different things together in a way that they produce a composite awareness of all of the qualities representing the leaves and the strawberries.<br><br></div>You seem to be leaning towards qualia being dependent on brain physics in some way, as do I. But I think we must remember that glutamate being what reprsents redness knowledge in our conscious experience is just a temporary hypothetical simplified example that provides the required functionality in a falsifiable way (qualitative representations of knowledge being bound together into a composite or comparable qualitative experience). There are lots of other things you can substitute for glutamate in an effingly testable way, possibly including something like stathis is proposing. I would give anything if I could replace glutamate with some other "functionally emergent?" neural correlate of a redness quality that was consistent with the way Stathis thinks about things. The only problem is, as far as I can see, it is logically impossible to proved the required functionality with what stathis is describing - i.e. detectable qualitative representations of knowledge, and a binding system that can combine them into qualitatively divers composite conscious experience. Stathis never provides a way to not be qualia blind, he never provides a way to eff the ineffable, and really, there is no detectable qualia in Stathis system, so there is no way to falsify his way of thinking, or know way to know if something is picking the strawberries because they are represented with greenness, or because they are represented with redness. Within stathis way of thinking, there is no way to scientifically eff the ineffable or qualitatively observe anything, resulting in his theory being not qualitatively testable / comparable.<br><br></div>Brent Allsop<br><div><div><div><div><div><br><br></div><div><br><div><br><br></div></div></div></div></div></div></div><div class="gmail_extra"><br><div class="gmail_quote">On Mon, Feb 6, 2017 at 5:03 AM, Colin Hales <span dir="ltr"><<a href="mailto:col.hales@gmail.com" target="_blank">col.hales@gmail.com</a>></span> wrote:<br><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex"><div dir="ltr">$0.02<br><br>"<span style="font-size:12.8px">But I'm only asking at this point about *observable behaviour*, ignoring qualia completely. It is my contention that if we do this the qualia will emerge automatically and it is your contention that they won't. But in order to figure out who is right you have to consider the experiment as I have proposed it; you can't assume your conclusion in the premises."<br><br>There are two different tests of a hypothesis that (e.g. Stathis position) H1= "There is no brain physics that is essential for qualia"</span><div><span style="font-size:12.8px"><br>====================<br>TEST 1)<br>Assume it's true, pay no regard to any brain physics. Compute models of the brain. Compare/contrast behaviour of a test system artificial brain with natural brain. Draw conclusions about H1.</span><div><span style="font-size:12.8px"><br></span></div><div><span style="font-size:12.8px">TEST 2)<br>Assume it's false. Select particular physics that might be held accountable for qualia. Replicate the targetted physics.</span><span style="font-size:12.8px">Compare/contrast behaviour of<br></span></div><blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><span style="font-size:12.8px">a test system artificial brain with natural brain<br></span><span style="font-size:12.8px">a test system artificial brain with the TEST 1 equivalent.</span></blockquote><span style="font-size:12.8px">Draw conclusions about H1.<br>====================<br>For seventy five years we have thrown out the physics and done 100% TEST 1). To throw that physics out all you have to do is use a computer. Nobody in the entire history of science has ever made this stupid oversight before and it's a mistake that could only be made ONCE: when computers were invented.<br><br>I can think of a perfect candidate for test 2). It's right there in front of everyone. The proof? TEST 1) _AND_ TEST 2) combined in a proper science activity. But why should my favorite be right? Got some other physics you think does it .... so what!? TEST 1) _AND_ TEST 2). Same story. My particular choice for essential physics is irrelevant.<br><br>It doesn't matter what anyone thinks about qualia origins. Magical emergentism or denialism or quantum squiggly-doodahs. If you confine yourself to TEST 1 forever you are screwed. Until we start getting testing right and do fully formed actual empirical science the science is malformed and this whole argument is likewise screwed.<br><br>This science is embrarassingly and egregiously broken. <span class="HOEnZb"><font color="#888888"><br><br>Colin</font></span></span><div><span style="font-size:12.8px"><br><br></span></div></div></div><div class="gmail_extra"><br><div class="gmail_quote"><div><div class="h5">On Mon, Feb 6, 2017 at 6:12 PM, Stathis Papaioannou <span dir="ltr"><<a href="mailto:stathisp@gmail.com" target="_blank">stathisp@gmail.com</a>></span> wrote:<br></div></div><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex"><div><div class="h5"><div dir="ltr"><span><p style="font-size:12.8px">Brent Allsop wrote:</p><p style="font-size:12.8px"><When you talk about "*only observable behaviour*" you are assuming a definition of "observe" that is completely qualia blind. There isn't something special about qualia, but there is something qualitative, which can't be observed by simple "*only observable behavior*". You can detect and represent qualia with any physical behavior you want, but you can't know what an abstracted representation of what you have detected qualitatively represents unless you know how to interpret that behavior back to the real thing. In order to include the qualities of conscious experience into a definition of observation, you must provide a definition of observe that properly qualitative interpretation of any abstracted representations into whatever it is that has a redness quality being observed.><br></p></span><p style="font-size:12.8px">But I'm only asking at this point about *observable behaviour*, ignoring qualia completely. It is my contention that if we do this the qualia will emerge automatically and it is your contention that they won't. But in order to figure out who is right you have to consider the experiment as I have proposed it; you can't assume your conclusion in the premises.</p><span><p style="font-size:12.8px"><I imagine a simple-minded engineer working to design a perfect glutamate detection system that can't be fooled into giving a false response by any other not glutamate substance or system. It is certainly possible that some complex set of functions or physical behavior, like glutamate, is one and the same as something we can experience as a complex redness, right and that nothing else will have the same physical function or quality?><br></p></span><p style="font-size:12.8px">I don't understand this paragraph. Do you accept that it is possible to make a reliable glutamate detector, a device that tells us only if the substance in question is glutamate or not?</p><span><p style="font-size:12.8px"><Once your simple minded engineered glutamate detector is working, it will never find anything that is glutamate in the rods and wires engineered to simulate glutamate in an abstracted way. Also, without having the correct translation hardware, you will not be able to interpret any abstracted representations of glutamate (redness), as if it was glutamate (redness), let alone, think it is real glutamate (real redness).></p></span><p style="font-size:12.8px">That's all OK - the glutamate detector just detects glutamate, real glutamate, and nothing but glutamate. So if there is glutamate in the synaptic cleft, the detector in the postsynaptic neuron will detect it. In this example the detector is not replacing glutamate but the glutamate detector in the neurons, which is the glutamate receptor protein. To replace the glutamate you would have to find another molecule or nanostructure that is released when glutamate would be released and that stimulates the glutamate receptors in the same way as glutamate does.</p><span><p style="font-size:12.8px"><And of course, when you neural substitute the glutamate and its detector, out for some simulation of the same, the neural substitutuion fallacy should be obvious. It will only work when you completely swap out the entire detection system with something else that knows how to properly interpret that which is not glutamate, as if it was representing it. Only then will it be *observably the same behavior*. But nobody will claim that your simulation has any real glutamate being used for representations of knowledge - glutamate being something that physically functions identically with glutamate (or redness) without any hardware interpretation mechanism being required.></p></span><p style="font-size:12.8px">So are you agreeing that if you replace the glutamate with a substance which is released when glutamate would be released and which stimulates the glutamate receptors when glutamate would stimulate the receptors, the neurons would fire in the same order and for the same duration as the unmodified neurons would have? Remember this is just a question about the *observable behaviour* of the system. Once you answer this question (yes or no) you can then answer the additional question of whether the red qualia would be preserved in the modified system.</p><p style="font-size:12.8px"><br></p><p style="font-size:12.8px">--Stathis Papaioannou</p><div class="gmail_extra"><span><br><div class="gmail_quote">On 6 February 2017 at 15:14, Brent Allsop <span dir="ltr"><<a href="mailto:brent.allsop@gmail.com" target="_blank">brent.allsop@gmail.com</a>></span> wrote:<br><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex"><p>When you talk about "*only observable behaviour*" you are
assuming a definition of "observe" that is completely qualia
blind. There isn't something special about qualia, but there is
something qualitative, which can't be observed by simple "*only
observable behavior*". You can detect and represent qualia with
any physical behavior you want, but you can't know what an
abstracted representation of what you have detected qualitatively
represents unless you know how to interpret that behavior back to
the real thing. In order to include the qualities of conscious
experience into a definition of observation, you must provide a
definition of observe that properly qualitative interpretation of
any abstracted representations into whatever it is that has a
redness quality being observed.<br>
</p>
<p>I imagine a simple-minded engineer working to design a perfect
glutamate detection system that can't be fooled into giving a
false response by any other not glutamate substance or system. It
is certainly possible that some complex set of functions or
physical behavior, like glutamate, is one and the same as
something we can experience as a complex redness, right and that
nothing else will have the same physical function or quality?<br>
</p>
<p>Once your simple minded engineered glutamate detector is working,
it will never find anything that is glutamate in the rods and
wires engineered to simulate glutamate in an abstracted way.
Also, without having the correct translation hardware, you will
not be able to interpret any abstracted representations of
glutamate (redness), as if it was glutamate (redness), let alone,
think it is real glutamate (real redness).</p>
<p><br>
</p>
<p>And of course, when you neural substitute the glutamate and its
detector, out for some simulation of the same, the neural
substitutuion fallacy should be obvious. It will only work when
you completely swap out the entire detection system with something
else that knows how to properly interpret that which is not
glutamate, as if it was representing it. Only then will it be
*observably the same behavior*. But nobody will claim that your
simulation has any real glutamate being used for representations
of knowledge - glutamate being something that physically functions
identically with glutamate (or redness) without any hardware
interpretation mechanism being required.</p></blockquote></div><br><br><br clear="all"><div><br></div></span><span class="m_-3564251032182363256HOEnZb"><font color="#888888">-- <br><div class="m_-3564251032182363256m_1947458373420066725gmail_signature">Stathis Papaioannou</div>
</font></span></div></div>
<br></div></div><span class="">______________________________<wbr>_________________<br>
extropy-chat mailing list<br>
<a href="mailto:extropy-chat@lists.extropy.org" target="_blank">extropy-chat@lists.extropy.org</a><br>
<a href="http://lists.extropy.org/mailman/listinfo.cgi/extropy-chat" rel="noreferrer" target="_blank">http://lists.extropy.org/mailm<wbr>an/listinfo.cgi/extropy-chat</a><br>
<br></span></blockquote></div><br></div>
<br>______________________________<wbr>_________________<br>
extropy-chat mailing list<br>
<a href="mailto:extropy-chat@lists.extropy.org">extropy-chat@lists.extropy.org</a><br>
<a href="http://lists.extropy.org/mailman/listinfo.cgi/extropy-chat" rel="noreferrer" target="_blank">http://lists.extropy.org/<wbr>mailman/listinfo.cgi/extropy-<wbr>chat</a><br>
<br></blockquote></div><br></div>