<div dir="ltr"><div dir="ltr"><br></div><br><div class="gmail_quote"><div dir="ltr" class="gmail_attr">On Mon, 20 Apr 2020 at 11:43, Will Steinberg via extropy-chat <<a href="mailto:extropy-chat@lists.extropy.org">extropy-chat@lists.extropy.org</a>> wrote:<br></div><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex"><div dir="auto">Said conclusions are why I switched. I think it's illogical to believe that two hemispheres of a brain can form a consciousness, but not two brains.<div dir="auto"><br></div><div dir="auto">To look at it another way, does one consider their brain themself? What about brain cells necessary for computation but not making the computations themselves? What about further reaches of the nervous system that exchange information with the brain? What about the rest of the body, like your arm? What about a controllable prosthetic arm? What about a hammer you hold in it? What about a diary you store memories in? What about your online presence? What about another brain you have given and exchanged information with? What about your house and all the ways you have modified it to suit you? What about everything you cause? What about everything that causes you? </div><div dir="auto"><br></div><div dir="auto">I don't think there is a rational end to this slippery slope. Ergo, God.</div><div dir="auto"><br></div><div dir="auto">In my opinion, simulation arguments are also equivalent to theism. I consider simulationists to have very similar viewpoints to my own--perhaps they are even stricter theists, because I don't believe in divine intervention unless we are in a simulation.</div><div dir="auto"><br></div><div dir="auto">Even if we are in a simulation, our masters are probably in one too, no? The idea of a God allows for infinitely recurring simulations.</div></div></blockquote><div><br></div><div>If the corpus callosum were cut and the hemispheres of my brain somehow transferred to different bodies then the two bodies would consider themselves different people, albeit sharing some memories. On the other hand, if my brain could somehow be merged with another person's we would consider ourselves as one. If I had a neural implant I would also accept that as part of me, as I have accepted the changes in my brain as i have developed as part of me. The sense of self has no objective basis, but is a contingent fact about human psychology.<br></div></div><br clear="all"><br>-- <br><div dir="ltr" class="gmail_signature">Stathis Papaioannou</div></div><div id="DAB4FAD8-2DD7-40BB-A1B8-4E2AA1F9FDF2"><br>
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