<div dir="auto">My main reason for not using it is that Brent shills it far too often.  You gotta give it a rest, man.  Would be better to just make a thread about the website itself instead of soft shilling it in so many other discussions.  It comes off as very robotic</div><br><div class="gmail_quote"><div dir="ltr" class="gmail_attr">On Wed, Dec 8, 2021, 12:04 AM Adrian Tymes via extropy-chat <<a href="mailto:extropy-chat@lists.extropy.org">extropy-chat@lists.extropy.org</a>> wrote:<br></div><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex"><div dir="ltr">I have no desire to engage in your Web site (do not bother trying to convince me otherwise: you are unable to address my reasons for not wanting to do so, as you have demonstrated that you will not understand them even if I explain them again), but I can point out a flaw in your reasoning: you assume intent.<div><br></div><div>Most - basically all - behavior that delays resurrection capability is done out of ignorance: the person is unaware of the concept of resurrection, at least in any non-supernatural, potentially-non-fictional form.</div><div><br></div><div>Most - basically all - of said behavior that is not done out of ignorance, is done out of disbelief: the person is aware that some people believe it is theoretically possible but personally believes those people are mistaken, that it is not theoretically possible and thus that there are no moral consequences for delaying what can never happen anyway.</div><div><br></div><div>There is either extremely little, quite possibly literally no, behavior that delays resurrection that is performed with the intent of delaying resurrection.  "Manslaughter" would be a more accurate term than "murder".</div></div><br><div class="gmail_quote"><div dir="ltr" class="gmail_attr">On Tue, Dec 7, 2021 at 6:56 PM Brent Allsop via extropy-chat <<a href="mailto:extropy-chat@lists.extropy.org" target="_blank" rel="noreferrer">extropy-chat@lists.extropy.org</a>> wrote:<br></div><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex"><div dir="ltr"><div><br></div><div><p class="MsoNormal" style="margin:0in;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span style="font-family:Arial,sans-serif;background-image:initial;background-position:initial;background-size:initial;background-repeat:initial;background-origin:initial;background-clip:initial">Fellow transhumanists,</span></p>

<p class="MsoNormal" style="margin:0in;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><br></p>

<p class="MsoNormal" style="margin:0in;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span style="font-family:Arial,sans-serif;background-image:initial;background-position:initial;background-size:initial;background-repeat:initial;background-origin:initial;background-clip:initial">We’re seek to build and track consensus around a
definition of evil in a camp we’re newly calling “<a href="https://canonizer.com/topic/114-Evil/3-Luciferian-Murder" style="color:blue" target="_blank" rel="noreferrer">Liciferian
Murder</a>”.  If anyone agrees that this as
a good example of evil, we would love your support.  And if not, we’d love to hear why, possibly
in a competing camp.</span></p><p class="MsoNormal" style="margin:0in;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span style="font-family:Arial,sans-serif;background-image:initial;background-position:initial;background-size:initial;background-repeat:initial;background-origin:initial;background-clip:initial"><br></span></p><p class="MsoNormal" style="margin:0in;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span style="font-family:Arial,sans-serif;background-image:initial;background-position:initial;background-size:initial;background-repeat:initial;background-origin:initial;background-clip:initial">Already getting the typical blow back of polarizing bleating and tweeting from some fundamentalists, but as usual, nobody yet willing to canonize a competing POV which would enable movement towards moral consensus.</span></p><p class="MsoNormal" style="margin:0in;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span style="font-family:Arial,sans-serif;background-image:initial;background-position:initial;background-size:initial;background-repeat:initial;background-origin:initial;background-clip:initial"><br></span></p><p class="MsoNormal" style="margin:0in;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span style="font-family:Arial,sans-serif;background-image:initial;background-position:initial;background-size:initial;background-repeat:initial;background-origin:initial;background-clip:initial">Brent</span></p><p class="MsoNormal" style="margin:0in;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span style="font-family:Arial,sans-serif;background-image:initial;background-position:initial;background-size:initial;background-repeat:initial;background-origin:initial;background-clip:initial"><br></span></p></div><br><div><br></div><div><br></div></div>
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