<div dir="ltr"><div dir="ltr">On Tue, 6 May 2025 at 15:31, Giulio Prisco via extropy-chat <<a href="mailto:extropy-chat@lists.extropy.org" target="_blank">extropy-chat@lists.extropy.org</a>> wrote:<br>> Time will tell! A very long time I guess.<br>> _______________________________________________<br><div><br></div><div><br></div><div>I asked Perplexity AI to research Fedorov's idea of universal resurrection.</div><div>I thought the resulting report was very interesting- see below.</div><div>One thought that occurred to me was whether evil people should be resurrected, especially as the definition of 'evil' changes throughout <span class="gmail_default" style="font-family:arial,sans-serif;font-size:small;color:rgb(0,0,0)">civilisations</span><span class="gmail_default" style="font-family:arial,sans-serif;font-size:small;color:rgb(0,0,0)"> and time. <br></span></div><div>BillK</div><div><font size="2"><br></font></div><span class="gmail_default" style="font-family:arial,sans-serif;font-size:small;color:rgb(0,0,0)">Q</span>u<span class="gmail_default" style="font-family:arial,sans-serif;font-size:small;color:rgb(0,0,0)">estion -</span><font size="2" style="font-weight:normal">The
 philosopher Nikolai Fedorov suggested that in the future it might be 
possible to resurrect all the human dead. What are the difficulties with
 this idea and will it ever be possible<span class="gmail_default" style="font-family:arial,sans-serif;color:rgb(0,0,0)">?</span></font><div><br></div><div>Perplexity AI -  <br></div><div><div><div><h1 id="m_6979997044926872028gmail-nikolai-fedorovs-vision-of-universal-resurrection">Nikolai Fedorov's Vision of Universal Resurrection: Challenges and Possibilities</h1>
<p>Nikolai Fedorov (1829-1903), a Russian Orthodox Christian philosopher known as the "Socrates of Moscow," proposed one of history's most audacious ideas: the scientific resurrection of all humans who have ever lived. This radical concept, part of his "Philosophy of the Common Task," represents perhaps the ultimate challenge to mortality and forms a cornerstone of Russian cosmism, a philosophical movement that preceded modern transhumanism. While Fedorov's vision might seem fantastical, recent scientific advances have begun to blur the boundaries between life and death, prompting renewed examination of resurrection's theoretical possibilities. This report analyzes Fedorov's revolutionary proposal, the multifaceted challenges it presents, and assesses whether such a project could ever move from philosophical speculation to achievable reality.</p>
<h2 id="m_6979997044926872028gmail-fedorovs-philosophy-and-the-common-task">Fedorov's Philosophy and the Common Task</h2>
<p>Nikolai Fedorov's philosophy emerged from a unique blend of Orthodox Christianity and forward-thinking scientific speculation. As the founder of Russian cosmism, Fedorov envisioned humans not as passive spectators of cosmic processes but as active participants with responsibility for the universe's ultimate destiny<span><a rel="nofollow noopener" aria-label="Art as the Overcoming of Death: From Nikolai Fedorov to the ... - e-flux" href="https://www.e-flux.com/journal/89/180332/art-as-the-overcoming-of-death-from-nikolai-fedorov-to-the-cosmists-of-the-1920s/" target="_blank"><span><span>16</span></span></a>.</span> His vision extended far beyond personal immortality to encompass what he termed the "Common Task" – humanity's moral obligation to resurrect all who have ever lived.</p><span></span>
<p>Fedorov's understanding of resurrection fundamentally challenged traditional approaches to death. Rather than accepting mortality as inevitable, he saw it as a problem to be solved through scientific and spiritual advancement<span><a rel="nofollow noopener" aria-label="Nikolai Fedorov's Death | Jean-Paul Martinon" href="https://jeanpaulmartinon.net/on-nikolai-fedorovs-death/" target="_blank"><span><span>18</span></span></a>.</span> For Fedorov, this resurrection wasn't merely a religious miracle but a scientific imperative that would unite humanity across time. He held that "we can become immortal and godlike through rational efforts and that our moral obligation is to create a heaven to be shared by all who ever lived"<span><a rel="nofollow noopener" aria-label="Nikolai Fyodorov (philosopher) - Wikipedia"><span><span>20</span></span></a>.</span></p><span></span>
<p>The cosmist aesthetic Fedorov developed was intimately bound with immortality, interpreting life itself as a striving toward transcending death<span><a rel="nofollow noopener" aria-label="Art as the Overcoming of Death: From Nikolai Fedorov to the ... - e-flux" href="https://www.e-flux.com/journal/89/180332/art-as-the-overcoming-of-death-from-nikolai-fedorov-to-the-cosmists-of-the-1920s/" target="_blank"><span><span>16</span></span></a>.</span> By declaring that "life is good, and death is evil," Fedorov united ethics with ontology, making the conquest of death humanity's highest moral calling. Although deeply influenced by Orthodox Christianity's emphasis on bodily resurrection, Fedorov's vision transcended traditional religious frameworks, becoming "the power of a universal transformation"<span><a rel="nofollow noopener" aria-label="Nikolai Fedorov's Death | Jean-Paul Martinon" href="https://jeanpaulmartinon.net/on-nikolai-fedorovs-death/" target="_blank"><span><span>18</span></span></a>.</span></p>
<h2>Beyond Literal Interpretations</h2>
<p>A common misunderstanding of Fedorov's philosophy involves interpreting his resurrection project too literally – as merely digging up graves and reassembling decomposed remains. However, his conception was far more sophisticated. For Fedorov, the dead are not truly gone but persist as "minute particles of dust, the very embodiment of the process of resurrection itself"<span><a rel="nofollow noopener" aria-label="Nikolai Fedorov's Death | Jean-Paul Martinon" href="https://jeanpaulmartinon.net/on-nikolai-fedorovs-death/" target="_blank"><span><span>18</span></span></a>.</span> His famous call for the "death of death" represents a summons for humanity to participate in an ongoing cosmic process by fundamentally transforming our relationship with nature.</p><span></span>
<p>Fedorov envisioned using science to "gather scattered molecules and atoms to 'put them into the bodies of the fathers'"<span><a rel="nofollow noopener" aria-label="Nikolai Fyodorov (philosopher) - Wikipedia"><span><span>20</span></span></a>.</span> This approach positions science alongside art and religion in the Common Task of uniting humanity across time – bringing the dead into communion with the living through advanced technological means. His vision thus transcends mere physical reconstruction, aiming instead at a comprehensive transformation of reality itself.</p>
<h2 id="m_6979997044926872028gmail-scientific-and-technical-challenges">Scientific and Technical Challenges</h2>
<p>Translating Fedorov's philosophical vision into scientific reality presents enormous challenges. Modern approaches to reversing death fall into several categories, each with distinct limitations and possibilities.</p>
<h2>The Preservation Problem</h2>
<p>The most fundamental challenge to resurrection is the decay and dispersion of human remains after death. Without preservation, the information needed for reconstruction rapidly degrades. Modern cryonics attempts to address this through vitrification – cooling brain tissue to cryogenic temperatures without ice formation. While theoretically sound, this approach faces significant practical difficulties:</p>
<ol><li>
<p>Achieving sufficient cryoprotectant concentration to prevent ice formation while minimizing tissue damage</p>
</li><li>
<p>Managing the inverse relationship between cryoprotectant toxicity and temperature</p>
</li><li>
<p>Scaling rapid cooling techniques to larger tissues<a rel="nofollow noopener" aria-label="Scientific Justification of Cryonics Practice - PMC - PubMed Central" href="https://pmc.ncbi.nlm.nih.gov/articles/PMC4733321/" target="_blank"><span><span>15</span></span></a></p>
</li></ol>
<p>Even under ideal conditions, the time interval between clinical death and cryopreservation procedures must be minimized – preferably under one minute – though longer delays may still be compatible with ultimate preservation<span><a rel="nofollow noopener" aria-label="Scientific Justification of Cryonics Practice - PMC - PubMed Central" href="https://pmc.ncbi.nlm.nih.gov/articles/PMC4733321/" target="_blank"><span><span>15</span></span></a>.</span> Without such preservation, the molecular information that constituted a person becomes increasingly dispersed and degraded with time, potentially beyond recovery.</p>
<h2>Reconstruction Methodologies</h2>
<p>Several theoretical approaches to resurrection have been proposed, each with distinct parameters and limitations:</p>
<ol><li>
<p><b>Cloning</b>: While technically the simplest approach, cloning "does not preserve identity and does not preserve personal memories"<span><a rel="nofollow noopener" aria-label="[PDF] Classification of Technological Approaches to the Revival of the Dead" href="https://philarchive.org/archive/TURCOA-3" target="_blank"><span><span>14</span></span></a>.</span> A clone would share genetic identity but none of the memories or personality of the original person.</p>
</li><li>
<p><b>Digital Immortality</b>: This approach involves preserving sufficient data about a person to allow future reconstruction by advanced artificial intelligence. While potentially promising, it requires both comprehensive data collection before death and future AI capabilities far beyond current technology<span><a rel="nofollow noopener" aria-label="[PDF] Classification of Technological Approaches to the Revival of the Dead" href="https://philarchive.org/archive/TURCOA-3" target="_blank"><span><span>14</span></span></a>.</span></p>
</li><li>
<p><b>Simulation-Based Approaches</b>: More speculative paths involve superintelligent systems operating at galactic scales, which might simulate all possible people who have ever existed. This approach sidesteps the need for continuous preservation but requires computational resources of almost unimaginable magnitude<span><a rel="nofollow noopener" aria-label="[PDF] Classification of Technological Approaches to the Revival of the Dead" href="https://philarchive.org/archive/TURCOA-3" target="_blank"><span><span>14</span></span></a>.</span></p>
</li><li>
<p><b>Novel Physical Approaches</b>: The most speculative methods involve yet-undiscovered physical laws that might enable time travel or information retrieval from the past<span><a rel="nofollow noopener" aria-label="[PDF] Classification of Technological Approaches to the Revival of the Dead" href="https://philarchive.org/archive/TURCOA-3" target="_blank"><span><span>14</span></span></a>.</span></p>
</li></ol>
<p>Recent experimental advances demonstrate that our understanding of death itself is evolving. Researchers at Yale School of Medicine have shown that a pig's brain, removed four hours after death, could be partially revived with cellular activity resuming. When adapted to human brains, such techniques could potentially preserve neural information beyond current limitations<span><a rel="nofollow noopener" aria-label="Reversing Death: Breakthrough Experiments Suggest Resurrection ..." href="https://slguardian.org/reversing-death-breakthrough-experiments-suggest-resurrection-is-possible/" target="_blank"><span><span>17</span></span></a>.</span> These developments suggest death may be less an event than a process – one potentially subject to interruption or reversal given sufficient technological advancement.</p>
<h2 id="m_6979997044926872028gmail-philosophical-and-identity-challenges">Philosophical and Identity Challenges</h2>
<p>Beyond the technical challenges lie profound philosophical questions about personal identity and what would constitute authentic resurrection. These questions strike at the heart of what makes someone the "same person" across time.</p>
<h2>The Problem of Personal Identity</h2>
<p>Philosopher Derek Parfit's work on personal identity provides a useful framework for understanding these challenges. According to Parfit, there is no "necessarily determinate and indivisible soul" that constitutes personal identity. Instead, identity consists of "psychological continuity that persists as a result of an appropriate cause" – what he terms "Relation R"<span><a rel="nofollow noopener" aria-label="Fedorov, Nikolai Fedorovich - Internet Encyclopedia of Philosophy" href="https://iep.utm.edu/fedorov/" target="_blank"><span><span>13</span></span></a>.</span></p><span></span>
<p>This understanding problematizes resurrection in fundamental ways. If identity is not an indivisible essence but a type of psychological continuity maintained through causal connections, what would constitute authentic resurrection? Simply recreating a physically identical body would not necessarily preserve the psychological continuity that constitutes personhood. The philosophical challenge, therefore, isn't merely technical but conceptual – determining what aspects of a person must be preserved for resurrection to be meaningful.</p>
<h2>The Algorithmic Challenge</h2>
<p>One framing of the resurrection problem treats it as fundamentally computational. If human personalities and memories could be understood as algorithmic patterns, resurrection might involve recreating these patterns with sufficient fidelity<span><a rel="nofollow noopener" aria-label="Resurrection - feasible in theory as an algorithmic problem? - Reddit" href="https://www.reddit.com/r/Futurology/comments/1gmpdfa/resurrection_feasible_in_theory_as_an_algorithmic/" target="_blank"><span><span>19</span></span></a>.</span> The question becomes: how many variables would need to be correctly modeled to create a functionally equivalent version of a historical person? This approach treats resurrection as an information problem rather than a metaphysical one, though questions of authenticity remain.</p><span></span>
<p>The philosophical challenge extends to questions of version control – at what age should someone be resurrected? With which memories and personality characteristics? These questions have no obvious answers but would need resolution for any practical resurrection project.</p>
<h2 id="m_6979997044926872028ethical-and-practical-considerations">Ethical and Practical Considerations</h2>
<p>Fedorov's resurrection project raises profound ethical questions that extend beyond its technical feasibility. These considerations would shape any serious attempt to implement such a vision.</p>
<h2>Consent and Autonomy</h2>
<p>A fundamental ethical question concerns consent. Would it be ethical to resurrect individuals who never consented to resurrection? Some might view unwanted resurrection as a violation of autonomy equivalent to unwanted life extension. Conversely, others might argue that offering life to those who have died represents the ultimate humanitarian act.</p>
<h2>Resource Allocation and Priority</h2>
<p>The material and computational resources required for universal resurrection would be staggering. Even if technically possible, practical implementation would require unprecedented resources, raising questions about priority. Should resources be directed toward resurrecting the recently deceased, for whom more information remains intact, or historically significant figures? Should resources instead prioritize the living?</p>
<h2>Social Integration and Psychological Impact</h2>
<p>Resurrection would create unprecedented social challenges. Resurrected individuals from different historical periods would face profound psychological disorientation in a future world. Societies would need to develop frameworks for integrating potentially billions of resurrected individuals with vastly different worldviews, technologies, and cultural expectations.</p>
<h2>Theological and Cultural Implications</h2>
<p>For many religious traditions, resurrection has profound theological significance. Scientific resurrection would fundamentally transform these traditions, potentially creating conflicts between technological and spiritual understandings of life after death. Different cultures and faith traditions would likely respond in dramatically different ways to such developments.</p>
<h2 id="m_6979997044926872028gmail-current-progress-and-future-possibilities">Current Progress and Future Possibilities</h2>
<p>Recent scientific advances suggest that while universal resurrection remains distant, our understanding of death is becoming increasingly nuanced. Breakthroughs in several fields offer partial pathways toward aspects of Fedorov's vision.</p>
<h2>Redefinition of Death</h2>
<p>Traditional definitions of death as the cessation of heart and brain activity are being challenged by recent research. A 2023 study revealed that moments after life support was withdrawn from dying patients, their brains exhibited bursts of gamma waves associated with consciousness<span><a rel="nofollow noopener" aria-label="Reversing Death: Breakthrough Experiments Suggest Resurrection ..." href="https://slguardian.org/reversing-death-breakthrough-experiments-suggest-resurrection-is-possible/" target="_blank"><span><span>17</span></span></a>.</span> Such findings suggest death occurs across a spectrum rather than as a binary event, creating potential opportunities for intervention.</p><span></span>
<p>The Yale experiments with pig brains demonstrate that cellular brain activity can be restored hours after clinical death, fundamentally challenging our understanding of neural decay<span><a rel="nofollow noopener" aria-label="Reversing Death: Breakthrough Experiments Suggest Resurrection ..." href="https://slguardian.org/reversing-death-breakthrough-experiments-suggest-resurrection-is-possible/" target="_blank"><span><span>17</span></span></a>.</span> While these experiments deliberately prevented the reemergence of consciousness, they suggest biological function may be more recoverable than previously thought.</p>
<h2>Computational Advances</h2>
<p>Advances in artificial intelligence and computational power continue at an exponential pace. While current technology cannot simulate a complete human mind, the theoretical framework for such simulation continues to develop. As computational resources grow, the possibility of preserving and potentially reconstructing aspects of human personalities becomes increasingly plausible, though complete recreation remains distant<span><a rel="nofollow noopener" aria-label="[PDF] Classification of Technological Approaches to the Revival of the Dead" href="https://philarchive.org/archive/TURCOA-3" target="_blank"><span><span>14</span></span></a>.</span></p>
<h2>Emerging Preservation Technologies</h2>
<p>Cryonics continues to advance, with improvements in preservation chemicals reducing toxicity while maintaining protective effects. The window of opportunity between legal death and irretrievable information loss continues to expand as we better understand the processes of cellular death<span><a rel="nofollow noopener" aria-label="Scientific Justification of Cryonics Practice - PMC - PubMed Central" href="https://pmc.ncbi.nlm.nih.gov/articles/PMC4733321/" target="_blank"><span><span>15</span></span></a>.</span> While current techniques remain imperfect, they represent potential bridges to more advanced future technologies.</p>
<h2 id="m_6979997044926872028gmail-conclusion-assessing-the-feasibility-of-fedorovs-v">Conclusion: Assessing the Feasibility of Fedorov's Vision</h2>
<p>Nikolai Fedorov's vision of universal resurrection represents one of history's most ambitious technological and philosophical proposals. While current technology cannot achieve this vision, neither can we definitively declare it impossible. The feasibility of resurrection depends largely on how we define it and what aspects of personhood we consider essential to preserve.</p><span></span>
<p>If resurrection requires perfect recreation of every atom in a person's body, it likely remains forever impossible due to fundamental physical limitations including information loss and the no-cloning theorem of quantum mechanics. However, if we adopt Parfit's view that personal identity consists of psychological continuity maintained through appropriate causal relationships, partial forms of resurrection might eventually become possible through sufficiently advanced technology<a rel="nofollow noopener" aria-label="Fedorov, Nikolai Fedorovich - Internet Encyclopedia of Philosophy" href="https://iep.utm.edu/fedorov/" target="_blank"><span><span>13</span></span></a><span><a rel="nofollow noopener" aria-label="[PDF] Classification of Technological Approaches to the Revival of the Dead" href="https://philarchive.org/archive/TURCOA-3" target="_blank"><span><span>14</span></span></a>.</span></p><span></span>
<p>The most promising approach may involve combinations of preservation technologies for the recently deceased and reconstructive technologies for those long dead. As one analysis concludes, "if large-scale future technological development occurs, some form of resurrection seems plausible"<a rel="nofollow noopener" aria-label="[PDF] Classification of Technological Approaches to the Revival of the Dead" href="https://philarchive.org/archive/TURCOA-3" target="_blank"><span><span>14</span></span></a> – though perhaps not in the comprehensive form Fedorov envisioned.</p><span></span>
<p>What remains most significant about Fedorov's vision is not its immediate practicality but its moral force – the proposition that humanity should unite around conquering death rather than accepting it as inevitable. As technological capabilities continue to advance, what once seemed purely speculative increasingly intersects with scientific possibility, ensuring that Fedorov's radical vision will continue to challenge and inspire humanity's relationship with mortality.</p></div></div><h3>Citations:</h3><ol><li><a href="https://www.thespacereview.com/article/873/1" target="_blank">https://www.thespacereview.com/article/873/1</a></li><li><a href="https://en.wikipedia.org/wiki/Russian_cosmism" target="_blank">https://en.wikipedia.org/wiki/Russian_cosmism</a></li><li><a href="https://peacefulscience.org/articles/daniel-ang-a-scientist-looks-at-the-resurrection/" target="_blank">https://peacefulscience.org/articles/daniel-ang-a-scientist-looks-at-the-resurrection/</a></li><li><a href="https://cornfieldtheology.com/3-objections-to-the-ressurection/" target="_blank">https://cornfieldtheology.com/3-objections-to-the-ressurection/</a></li><li><a href="https://www.popularmechanics.com/science/a35788050/dyson-sphere-digital-resurrection-immortality/" target="_blank">https://www.popularmechanics.com/science/a35788050/dyson-sphere-digital-resurrection-immortality/</a></li><li><a href="https://en.wikipedia.org/wiki/Cryonics" target="_blank">https://en.wikipedia.org/wiki/Cryonics</a></li><li><a href="https://www.alcor.org/library/a-cryopreservation-revival-scenario-using-molecular-nanotechnology/" target="_blank">https://www.alcor.org/library/a-cryopreservation-revival-scenario-using-molecular-nanotechnology/</a></li><li><a href="https://www.cnsnevada.com/what-is-the-memory-capacity-of-a-human-brain/" target="_blank">https://www.cnsnevada.com/what-is-the-memory-capacity-of-a-human-brain/</a></li><li><a href="https://en.wikipedia.org/wiki/Irreversible_process" target="_blank">https://en.wikipedia.org/wiki/Irreversible_process</a></li><li><a href="https://www.jstor.org/stable/24389303" target="_blank">https://www.jstor.org/stable/24389303</a></li><li><a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=4560723" target="_blank">https://papers.ssrn.com/sol3/papers.cfm?abstract_id=4560723</a></li><li><a href="http://philosimplicity.com/blog/2019/10/28/teletransporter-paradox-personal-identity-philosophy/" target="_blank">http://philosimplicity.com/blog/2019/10/28/teletransporter-paradox-personal-identity-philosophy/</a></li><li><a href="https://iep.utm.edu/fedorov/" target="_blank">https://iep.utm.edu/fedorov/</a></li><li><a href="https://philarchive.org/archive/TURCOA-3" target="_blank">https://philarchive.org/archive/TURCOA-3</a></li><li><a href="https://pmc.ncbi.nlm.nih.gov/articles/PMC4733321/" target="_blank">https://pmc.ncbi.nlm.nih.gov/articles/PMC4733321/</a></li><li><a href="https://www.e-flux.com/journal/89/180332/art-as-the-overcoming-of-death-from-nikolai-fedorov-to-the-cosmists-of-the-1920s/" target="_blank">https://www.e-flux.com/journal/89/180332/art-as-the-overcoming-of-death-from-nikolai-fedorov-to-the-cosmists-of-the-1920s/</a></li><li><a href="https://slguardian.org/reversing-death-breakthrough-experiments-suggest-resurrection-is-possible/" target="_blank">https://slguardian.org/reversing-death-breakthrough-experiments-suggest-resurrection-is-possible/</a></li><li><a href="https://jeanpaulmartinon.net/on-nikolai-fedorovs-death/" target="_blank">https://jeanpaulmartinon.net/on-nikolai-fedorovs-death/</a></li><li><a href="https://www.reddit.com/r/Futurology/comments/1gmpdfa/resurrection_feasible_in_theory_as_an_algorithmic/" target="_blank">https://www.reddit.com/r/Futurology/comments/1gmpdfa/resurrection_feasible_in_theory_as_an_algorithmic/</a></li><li><a>https://en.wikipedia.org/wiki/Nikolai_Fyodorov_(philosopher)</a></li><li><a href="https://wjbphs.com/sites/default/files/WJBPHS-2024-0785.pdf" target="_blank">https://wjbphs.com/sites/default/files/WJBPHS-2024-0785.pdf</a></li><li><a href="https://deponysum.com/2020/02/16/the-resurrection-of-the-dead/" target="_blank">https://deponysum.com/2020/02/16/the-resurrection-of-the-dead/</a></li><li><a href="https://archiv.hkw.de/en/programm/projekte/veranstaltung/p_135477.php" target="_blank">https://archiv.hkw.de/en/programm/projekte/veranstaltung/p_135477.php</a></li><li><a href="https://biologos.org/articles/can-a-scientist-believe-in-the-resurrection-part-1" target="_blank">https://biologos.org/articles/can-a-scientist-believe-in-the-resurrection-part-1</a></li><li><a href="https://andrewmbailey.com/papers/Trenton%20Merricks/Oxford-Handbk-Resurrection.pdf" target="_blank">https://andrewmbailey.com/papers/Trenton%20Merricks/Oxford-Handbk-Resurrection.pdf</a></li><li><a href="https://www.reddit.com/r/Futurology/comments/1aojmys/complexities_of_reviving_the_dead/" target="_blank">https://www.reddit.com/r/Futurology/comments/1aojmys/complexities_of_reviving_the_dead/</a></li><li><a href="https://sarahjyoung.com/site/2013/03/05/russian-thought-lecture-9-nikolai-fedorov-and-the-utopia-of-the-resurrected/" target="_blank">https://sarahjyoung.com/site/2013/03/05/russian-thought-lecture-9-nikolai-fedorov-and-the-utopia-of-the-resurrected/</a></li><li><a href="https://www.bbc.com/future/article/20210420-cosmism-russias-religion-for-the-rocket-age" target="_blank">https://www.bbc.com/future/article/20210420-cosmism-russias-religion-for-the-rocket-age</a></li><li><a href="https://www.gbnews.com/health/live-longer-tips-reverse-death" target="_blank">https://www.gbnews.com/health/live-longer-tips-reverse-death</a></li><li><a href="https://www.reddit.com/r/ChristianApologetics/comments/1279gww/what_is_the_biggest_objection_to_the_resurrection/" target="_blank">https://www.reddit.com/r/ChristianApologetics/comments/1279gww/what_is_the_biggest_objection_to_the_resurrection/</a></li><li><a href="https://medicalfuturist.com/are-you-going-to-wake-up-from-cryosleep/" target="_blank">https://medicalfuturist.com/are-you-going-to-wake-up-from-cryosleep/</a></li><li><a href="https://www.vice.com/en/article/the-proto-communist-plan-to-resurrect-everyone-who-ever-lived/" target="_blank">https://www.vice.com/en/article/the-proto-communist-plan-to-resurrect-everyone-who-ever-lived/</a></li><li><a href="https://gracechurchsw.com/blog/2019/4/24/objections-to-and-evidence-for-the-resurrection" target="_blank">https://gracechurchsw.com/blog/2019/4/24/objections-to-and-evidence-for-the-resurrection</a></li><li><a href="https://www.lesswrong.com/posts/C5ryrg5ktngwsZHnX/resurrection-through-simulation-questions-of-feasibility" target="_blank">https://www.lesswrong.com/posts/C5ryrg5ktngwsZHnX/resurrection-through-simulation-questions-of-feasibility</a></li><li><a href="https://www.patheos.com/blogs/formationmatters/2024/03/jesus-resurrection-and-the-laws-of-thermodynamics/" target="_blank">https://www.patheos.com/blogs/formationmatters/2024/03/jesus-resurrection-and-the-laws-of-thermodynamics/</a></li><li><a href="https://www.magiscenter.com/blog/quantum-logic-last-days-and-the-resurrection-of-the-dead" target="_blank">https://www.magiscenter.com/blog/quantum-logic-last-days-and-the-resurrection-of-the-dead</a></li><li><a href="https://www.popularmechanics.com/science/a63459169/brain-reanimation/" target="_blank">https://www.popularmechanics.com/science/a63459169/brain-reanimation/</a></li><li><a href="https://tidsskriftet.no/en/2017/12/fra-redaktoren/resurrection-body-and-life-everlasting" target="_blank">https://tidsskriftet.no/en/2017/12/fra-redaktoren/resurrection-body-and-life-everlasting</a></li><li><a href="https://www.icr.org/ChristResurrection" target="_blank">https://www.icr.org/ChristResurrection</a></li><li><a href="https://www.youtube.com/watch?v=ef1-rQ9er6k" target="_blank">https://www.youtube.com/watch?v=ef1-rQ9er6k</a></li><li><a href="https://www.newscientist.com/article/mg26435193-700-the-radical-treatments-bringing-people-back-from-the-brink-of-death/" target="_blank">https://www.newscientist.com/article/mg26435193-700-the-radical-treatments-bringing-people-back-from-the-brink-of-death/</a></li><li><a href="https://philarchive.org/archive/RICDBR-2" target="_blank">https://philarchive.org/archive/RICDBR-2</a></li><li><a href="https://pmc.ncbi.nlm.nih.gov/articles/PMC5748528/" target="_blank">https://pmc.ncbi.nlm.nih.gov/articles/PMC5748528/</a></li><li><a href="https://tedsider.org/books/chapters_1_5.pdf" target="_blank">https://tedsider.org/books/chapters_1_5.pdf</a></li><li><a href="https://academic.oup.com/jlb/article/10/2/lsad028/7381683" target="_blank">https://academic.oup.com/jlb/article/10/2/lsad028/7381683</a></li><li><a href="https://www.alcor.org/docs/cryostasis-revival-summary.pdf" target="_blank">https://www.alcor.org/docs/cryostasis-revival-summary.pdf</a></li><li><a href="https://link.aps.org/doi/10.1103/PhysRevE.106.014401" target="_blank">https://link.aps.org/doi/10.1103/PhysRevE.106.014401</a></li><li><a href="https://www.youtube.com/watch?v=hpur62rjYuw" target="_blank">https://www.youtube.com/watch?v=hpur62rjYuw</a></li><li><a href="https://www.thehumanfront.com/Pocketsized-/the-personal-identity-of-clones" target="_blank">https://www.thehumanfront.com/Pocketsized-/the-personal-identity-of-clones</a></li><li><a href="https://www.livescience.com/health/death/we-dont-yet-have-the-know-how-to-properly-maintain-a-corpse-brain-why-cryonics-is-a-non-starter-in-our-quest-for-immortality" target="_blank">https://www.livescience.com/health/death/we-dont-yet-have-the-know-how-to-properly-maintain-a-corpse-brain-why-cryonics-is-a-non-starter-in-our-quest-for-immortality</a></li><li><a href="https://www.cryonicsarchive.org/library/molecular-repair-of-the-brain/" target="_blank">https://www.cryonicsarchive.org/library/molecular-repair-of-the-brain/</a></li><li><a href="https://www.ucl.ac.uk/news/2020/aug/energy-demands-limit-our-brains-information-processing-capacity" target="_blank">https://www.ucl.ac.uk/news/2020/aug/energy-demands-limit-our-brains-information-processing-capacity</a></li><li><a href="https://www.surrey.ac.uk/arrow-of-time/themes/quantum-thermodynamics-and-emergence-irreversibility" target="_blank">https://www.surrey.ac.uk/arrow-of-time/themes/quantum-thermodynamics-and-emergence-irreversibility</a></li><li><a href="https://www.alevelphilosophy.co.uk/handouts_religion/Personalidentityoverview.pdf" target="_blank">https://www.alevelphilosophy.co.uk/handouts_religion/Personalidentityoverview.pdf</a></li><li><a href="https://pubmed.ncbi.nlm.nih.gov/19788649/" target="_blank">https://pubmed.ncbi.nlm.nih.gov/19788649/</a></li><li><a href="https://www.jstor.org/stable/40024197" target="_blank">https://www.jstor.org/stable/40024197</a></li><li><a href="https://en.wikipedia.org/wiki/Mind_uploading" target="_blank">https://en.wikipedia.org/wiki/Mind_uploading</a></li><li><a href="https://www.bethinking.org/resurrection/the-resurrection" target="_blank">https://www.bethinking.org/resurrection/the-resurrection</a></li><li><a href="https://www.philosophytalk.org/blog/parfit-and-selves-matter" target="_blank">https://www.philosophytalk.org/blog/parfit-and-selves-matter</a></li><li><a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315600147-12/resurrection-personal-identity-god-stephen-davis" target="_blank">https://www.taylorfrancis.com/chapters/edit/10.4324/9781315600147-12/resurrection-personal-identity-god-stephen-davis</a></li><li><a href="https://philpapers.org/archive/GOLUFA.pdf" target="_blank">https://philpapers.org/archive/GOLUFA.pdf</a></li><li><a href="https://iep.utm.edu/resurrec/" target="_blank">https://iep.utm.edu/resurrec/</a></li><li><a href="https://en.wikipedia.org/wiki/Teletransportation_paradox" target="_blank">https://en.wikipedia.org/wiki/Teletransportation_paradox</a></li><li><a href="https://ehrmanblog.org/materialism-personal-identity-and-resurrection-part-1-platinum-post-by-dennis-j-folds-ph-d/" target="_blank">https://ehrmanblog.org/materialism-personal-identity-and-resurrection-part-1-platinum-post-by-dennis-j-folds-ph-d/</a></li><li><a href="https://www.linkedin.com/pulse/concept-mind-uploading-its-potential-implications-frank-b-prempeh-ii" target="_blank">https://www.linkedin.com/pulse/concept-mind-uploading-its-potential-implications-frank-b-prempeh-ii</a></li><li><a href="https://www.reasonablefaith.org/media/debates/is-there-historical-evidence-for-the-resurrection-of-jesus-the-craig-ehrman/" target="_blank">https://www.reasonablefaith.org/media/debates/is-there-historical-evidence-for-the-resurrection-of-jesus-the-craig-ehrman/</a></li><li><a href="https://www3.nd.edu/~jspeaks/courses/2007-8/20229/_HANDOUTS/personal-identity-teletransport-split-brain.pdf" target="_blank">https://www3.nd.edu/~jspeaks/courses/2007-8/20229/_HANDOUTS/personal-identity-teletransport-split-brain.pdf</a></li><li><a href="https://bigthink.com/hard-science/dyson-spheres/" target="_blank">https://bigthink.com/hard-science/dyson-spheres/</a></li><li><a href="https://www.icr.org/article/entropy-resurrection/" target="_blank">https://www.icr.org/article/entropy-resurrection/</a></li><li><a href="https://en.wikipedia.org/wiki/Quantum_revival" target="_blank">https://en.wikipedia.org/wiki/Quantum_revival</a></li><li><a href="https://www.premierhealth.com/your-health/articles/healthnow/reviving-a-dead-brain-really-" target="_blank">https://www.premierhealth.com/your-health/articles/healthnow/reviving-a-dead-brain-really-</a></li><li><a href="https://www.cryonicsarchive.org/library/problems-associated-with-cryonics/" target="_blank">https://www.cryonicsarchive.org/library/problems-associated-with-cryonics/</a></li><li><a href="https://www.kcl.ac.uk/archive/news/lsm/newsrecords/2016/nov/cryonics-and-the-brain-professor-clive-coen-outlines-the-risks" target="_blank">https://www.kcl.ac.uk/archive/news/lsm/newsrecords/2016/nov/cryonics-and-the-brain-professor-clive-coen-outlines-the-risks</a></li><li><a href="https://www.tomorrow.bio/post/pros-cons-cryonics" target="_blank">https://www.tomorrow.bio/post/pros-cons-cryonics</a></li><li><a href="https://academic.oup.com/book/12645/chapter/162592929" target="_blank">https://academic.oup.com/book/12645/chapter/162592929</a></li><li><a href="https://www.abebooks.co.uk/book-search/title/personal-identity-resurrection-survive/" target="_blank">https://www.abebooks.co.uk/book-search/title/personal-identity-resurrection-survive/</a></li><li><a href="https://business.uoregon.edu/sites/default/files/media/Rekindling%20the%20Flame_AMJ.pdf" target="_blank">https://business.uoregon.edu/sites/default/files/media/Rekindling%20the%20Flame_AMJ.pdf</a></li><li><a href="https://onlinelibrary.wiley.com/doi/pdf/10.1111/j.1468-0025.1986.tb00122.x" target="_blank">https://onlinelibrary.wiley.com/doi/pdf/10.1111/j.1468-0025.1986.tb00122.x</a></li><li><a href="https://www.saet.ac.uk/Christianity/ResurrectionoftheDead" target="_blank">https://www.saet.ac.uk/Christianity/ResurrectionoftheDead</a></li></ol><hr><br></div></div>
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