[Paleopsych] NuSapiens: Biology, Technology, Philosophy: Book Review: More Than Human
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Biology, Technology, Philosophy: Book Review: More Than Human
http://nusapiens.blogspot.com/2005/03/book-review-more-than-human.html
[I have not seen this book and do not know how it compares with similar books
on moving beyond the human condition.]
Blogging the next stage in human evolution.
What is great in man is that he is a road but not a destination.
-Also Sprach Zarathustra
Monday, March 07, 2005
Book Review: More Than Human
More Than Human: Embracing the Promise of Biological Enhancement
by Ramez Naam
In More Than Human, Ramez Naam gives an engaging account of cutting
edge technologies that promise to transform life as we know it, along
with a reasonable explanation of how they can be used to improve the
human condition. Naam uses sound economic reasoning and pertinent
historical analogies to construct a framework in which to understand
and predict the often staggering technological developments before us.
The results are sensible, balanced ethical and policy guidelines based
on consumer safety, education, and equal access, with which to handle
human enhancement products in a way that collectively benefits
society.
More Than Human gives an accessible account of new technology that
sounds almost like science fiction. Some of the products and
techniques described include: gene therapies to cure disease as well
as improve memory and athletic ability, drugs that can prolong youth
and fend off death and old age, techniques that can allow parents to
pre-select and even design their offspring, and brain-computer
interfaces that blur distinctions between man and machine. As
fantastic as developments sound, they are all either available, in
development, or achievable within the foreseeable future.
Many of the technologies discussed are under development to cure such
devastating diseases as SCID, or severe combined immune deficiency
(also known as "bubble boy syndrome"), ALS (Lou Gehrig's disease),
full-body paralysis, and Alzheimer's. Yet scientists have found that
some of the same therapeutic techniques and drugs effective to cure
disease also can be used to enhance function in healthy people. For
instance, gene therapy used to treat degenerative nervous disorders
like amyotrophic lateral sclerosis, or ALS, by preventing muscle loss
might also be used to prevent age-related tissue loss in the elderly,
or even to enhance strength and muscle mass in healthy young adults.
A point emerges that what we define as a disease determines what
doctors can treat, and that enhancement products are often medicalized
and reinterpreted in terms of disease treatment according to social
demand. Newly described disease conditions include Attention Deficit
Disorder and age-related erectile dysfunction, conditions once
commonly understood as problematic but normal. The distinctions
between normalcy and disease, and thus between enhancement and
treatment, shift along with society's aspirations and expectations of
itself. Modern arguments that enhancement technology is "unnatural"
and therefore unethical forget the progressive improvement of human
life and changing perceptions of "naturalness" in modern history. Naam
points out that medical advancements such as vaccinations and
anesthesia were initially met with fear of "unnaturalness," and then
gradually accepted as they proved their safety and collective value to
society.
Naam argues that this process of medicalization is important and that
regulation by bodies such as the FDA should be extended to include
enhancement products. Government testing of enhancement products would
include safety trials of the same type currently done only for disease
treatments. This would ensure safety, weed out ineffective products,
and give consumers additional information and guidelines on the safe
use of effective enhancement products. Furthermore, since high demand
for products to enhance memory or athletic ability is guaranteed,
sensible government regulation can prevent the emergence of black
markets for enhancement products, while prohibition would create such
an underground economy.
An important part of Naam's argument centers around access. Naam
submits that to prevent technological elitism, access to these
technologies needs to be distributed around the world and across
income brackets. Pharmaceutical and genetic enhancement technologies
are essentially intellectual property, and display diminishing
returns: they require immense amounts of initial investment to
research and develop and are distributed at an initially high cost,
but eventually come down in price due to economies of scale. Consumers
pay a premium for early access and obtain an initially large benefit,
but as the technology improves, it offers only incremental additional
returns for individual consumer expenditure. With time, the basic,
highly effective technology becomes affordable to a broad base of
people, who experience large returns for their small individual
investment. Just as penicillin was initially available only to the
wealthy but became affordable to all after World War Two, gene therapy
and other cutting edge technologies will be accessible to the world
after a short period of time.
Naam disputes hyperbolic alarmist rhetoric that claims technologies
such as enhancement gene therapy threaten to undermine society as we
know it, and ought to be regulated out of existence before it's too
late. While bioconservatives routinely invoke the bogey of 20th
century atrocities, Naam points out that overzealous regulators are
the ones who want state control over matters as private as human
reproduction. Instead, Naam argues that sensible regulation aimed at
ensuring consumer safety, education, and equal access, will allow
individual consumers to make informed decisions on their own about the
use of these products for themselves and their families.
These technologies give people an opportunity to transcend limitations
placed on us by nature and history. Alarmist opponents fear that the
quest for human biological enhancement will compromise our humanity.
With More than Human, Naam makes an eloquent case that the desire to
become more than human is the very essence of what it is to be human.
Humanity finds not only empowerment through our exploration and
investigation of the world and ourselves, but more importantly,
meaning. Thus, the embracement of these radical technologies is not a
violation of our deepest human dignity, but instead a validation of
it.
Publisher's information about More Than Human is available [8]here.
Constant revolutionizing of production, uninterrupted disturbance of
all social conditions, everlasting uncertainty and agitation
distinguish the bourgeois epoch from all earlier ones. All fixed, fast
frozen relations, with their train of ancient and venerable prejudices
and opinions, are swept away, all new-formed ones become antiquated
before they can ossify. All that is solid melts into air, all that is
holy is profaned, and man is at last compelled to face with sober
senses his real condition of life and his relations with his kind.
-[14]Karl Marx
References
8. http://www.randomhouse.com/catalog/display.pperl?0767918436
14. http://nusapiens.blogspot.com/2004/11/reading-karl-marx-capitalist.html
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