[Paleopsych] Economist: Theories of humour: Poking fun
Premise Checker
checker at panix.com
Sat Aug 6 01:27:43 UTC 2005
Theories of humour: Poking fun
http://www.economist.com/science/PrinterFriendly.cfm?Story_ID=4246393
5.8.4
TUEBINGEN, GERMANY
THE true story of how your wife's stalker rang her to discuss killing
you isn't supposed to provoke mirth. But when John Morreall, of the
College of William and Mary in Virginia, related the events last week
to a group of scholars in Tuebingen in Germany, they were in stitches
as he divulged the details of how his wife tried to dissuade the
confused young man by pleading that her mortgage was too large to pay
without her husband's help.
So why did they laugh? Dr Morreall's thesis is that laughter,
incapacitating as it can be, is a convincing signal that the danger
has passed. The reaction of the psychologists, linguists, philosophers
and professional clowns attending the Fifth International Summer
School on Humour and Laughter illustrates his point. Dr Morreall
survived to tell the tale and so had an easy time making it sound
funny.
One description of how laughter is provoked is the incongruity theory
developed by Victor Raskin of Purdue University and Salvatore Attardo
of Youngstown State University, both in America. This theory says that
all written jokes and many other humorous situations are based on an
incongruity--something that is not quite right. In many jokes, the
teller sets up the story with this incongruity present and the punch
line then resolves it, in a way people do not expect. Alternatively,
the very last words of the story may introduce the absurdity and leave
the listeners with the task of reconciling it. For instance, many
people find it funny that a conference on humour could take place in
Germany.
Why do people laugh at all? What is the point of it? Laughter is very
contagious and this suggests that it may have become a part of human
behaviour because it promotes social bonding. When a group of people
laughs, the message seems to be "relax, you are among friends".
Indeed, humour is one way of dealing with the fact that humans are
"excrement-producing poets and imperfect lovers", says Appletree
Rodden of the University of Tuebingen. He sees religion and humour as
different, and perhaps competing, ways for people to accept death and
the general unsatisfactoriness of the world. Perhaps that is why, as
Dr Morreall calculates in a forthcoming article in the journal Humor,
95% of the writings that he sampled from important Christian scholars
through the centuries disapproved of humour, linking it to insincerity
and idleness.
Fear of idleness is why many managers discourage laughter during
office hours, Dr Morreall notes. This is foolish, he claims. Laughter
or its absence may be the best clue a manager has about the work
environment and the mood of employees.
Indeed, another theory of why people laugh--the superiority
theory--says that people laugh to assert that they are on a level
equal to or higher than those around them. Research has shown that
bosses tend to crack more jokes than do their employees. Women laugh
much more in the presence of men, and men generally tell more jokes in
the presence of women. Men have even been shown to laugh much more
quietly around women, while laughing louder when in a group of men.
But laughter does not unite us all. There are those who have a
pathological fear that others will laugh at them. Sufferers avoid
situations where there will be laughter, which means most places where
people meet. Willibald Ruch of Zurich University surveyed 1,000
Germans and asked them whether they thought they were the butts of
jokes and found that almost 10% felt this way. These people also
tended to classify taped laughter as jeering. Future research will
focus on the hypothesis that there is something seriously wrong with
their sense of humour.
More information about the paleopsych
mailing list