[Paleopsych] Skeptical Inquirer: One Longsome Argument
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One Longsome Argument
Skeptical Inquirer March/April 2005
http://www.csicop.org/si/2005-03/evolution.html
By any objective measure, the evolution of species ranks among the
most successful scientific theories ever. So why is the message not
getting through?
Dennis R. Trumble
_________________________________________________________________
Charles Darwin liked to describe the origin of species as "one long
argument," but his extensive treatise in support of biological
evolution now seems painfully brief compared to the argument that has
followed in its wake. Indeed, never in the history of science has a
more prolonged and passionate debate dogged the heels of a theory so
thoroughly researched and repeatedly validated. And the end is nowhere
in sight. Despite all evidence to the contrary, a large portion of the
world's population continues to cling to the belief that human beings
are fundamentally different from all other life forms and that our
origins are unique. It's a lovely sentiment to be sure, but how is it
that so many people continue to be drawn to this thoroughly
discredited notion?
Like most mystic mindsets, creationist beliefs are normally instilled
at an early age, nurtured by well-meaning parents and sustained by
religious organizations whose vested leaders are traditionally loath
to amend church doctrine in the face of emergent scientific facts.
Though seemingly antithetic to the inquisitive nature of our species,
the rote acceptance of received wisdom has been a hallmark of human
culture almost from the get-go, arising initially as a benign
behavioral adaptation geared to promote the rapid transfer of communal
survival skills to our young hominid forebears. It was only with the
advent of modern civilization that this age-old habit finally began to
outlive its usefulness and yield serious negative consequences-most
notably by granting gratuitous momentum to all kinds of ill-conceived
notions about how the world is "supposed" to work. Today, this surge
of ideological inertia remains a surprisingly powerful force, pushing
beliefs as impossibly anachronistic as geocentrism and flat-Earth
cosmology past the ramparts of the enlightenment to foul the fringes
of modern thought.
Fortunately, unlike the veiled forces that impart momentum to
particles of mass, the impulse that propels incongruous ideas from one
generation to the next is fairly transparent at its base. After all,
youngsters imprinted with self-flattering beliefs are understandably
reluctant to amend them later in life owing to the special status and
privileges they bestow. And once someone has grown accustomed to the
hollow pleasures of this egocentric world view, it's easy to see how
these inflated beliefs would come to be shielded from the prickly
barbs of reason by a panoply of family, friends and other like-minded
folks, all of whom harbor the same inscrutable notions (mystery loves
company).
Although this perpetual pattern of natal indoctrination and communal
reassurance does not begin to encompass the full psychosocial breadth
of this phenomenon-especially where adult converts are concerned-it
does go a long way toward explaining the inordinate longevity of
creationist mythology and why so many intelligent, well-educated, and
otherwise rational people appear unable to step back and examine
certain beliefs with a critical eye. Because creationist beliefs are
both deeply rooted and profoundly comforting, it isn't hard to
understand why certain people feel compelled to enlist any and all
means at their disposal to discredit Darwin's theory. Nor is it
difficult to imagine the sense of frustration they must feel when
repeatedly told by scientists that their arguments are fundamentally
flawed.
Problem is, most folks-including many of the more learned among
us-don't understand the basic workings of science well enough to
appreciate how feeble the arguments against evolution really are. If
they did, they would realize that the scientific process is not about
gathering data to prove a favored hypothesis but instead involves the
testing of ideas against the totality of real-world observations.
Creationists turned amateur scientists almost always fail to grasp
this essential scientific precept and so unwittingly launch from false
premises all kinds of pseudoscientific arguments in support of special
creation. In fact, if there's one reason why creationist critiques are
so consistently misguided it's that adherents generally presuppose
that special creation is true and then sift the evidence for clues to
support that supposition-a recipe for self-deception that stands in
stark contrast to the scientific method, which mandates that fresh
hypotheses be derived from all available evidence.
Were this fundamental misconception to be extinguished in a sudden
wave of scientific literacy, the illusory evidence that thinking
creationists use to anchor their beliefs would be swept away in an
instant, leaving precious little demand for the writings of creation
"scientists." As it is, however, an ungodly amount of literature is
being published by the sectarian faithful in a spirited attempt to
preserve mankind's privileged place in the grand scheme of things.
Whether knowingly or not, creationists of every stripe have come to
rely on an assortment of pseudoscientific arguments to legitimize
their efforts to unravel the fabric of evolutionary theory, hoping
against hope that the extensive tapestry woven by seven generations of
scientists might somehow dissolve with the tug of a few loose threads.
Unfortunately, as the weave of evolutionary theory has continued to
tighten and expand, the number and variety of confused arguments in
defense of creationism and intelligent design have only risen to keep
pace.
[t1.jpg] One popular approach enlisted by creation "scientists" is the
classic all-or-nothing argument wherein proponents claim that nothing
in science can be known with confidence until every last detail is
described with absolute certainty. Appealing largely to those
unschooled in the scientific method, critics point to such nonissues
as gaps in the fossil record, poorly understood aspects of gene
function, and the mystery of life's origins as reasons to view
evolutionary theory as speculative or provisional. What they fail to
appreciate is that scientific theories are built solely upon evidence
that is actually available for study and so cannot be refuted by
speculation regarding those clues that remain hidden. As long as a
theory remains consistent with observed phenomena and yields valid
predictions, it must be considered a viable explanation regardless of
what remains to be discovered. Thus, it is entirely irrelevant that
gaps in the fossil record exist, but vitally important that those
fossils that do exist make sense in the context of evolution. A single
hominid fossil found among the trilobites of the Burgess Shale, for
instance, would immediately throw Darwin's theory into doubt.
Likewise, the fact that certain aspects of molecular genetics remain
to be fully described in no way negates the fact that the substantial
amount that is known about gene function is entirely consistent with
evolution as we understand it today.
Yet despite the proverbial admonition against doing so, many still
view the absence of evidence as evidence of absence and remain all too
eager to fill this fictional void with the narrative of their
choosing. Indeed, this particular brand of argumentum ad ignorantiam
has long been a mainstay for creationists looking to wedge their
cosmology between the narrowing gaps of scientific knowledge (an
increasingly difficult task). But issues of legitimacy aside, because
this fallacy has sired so many specious claims over the years it seems
only fitting that the mother of all such "arguments to ignorance"
should stem from the granddaddy of all biological data gaps: the
evolution of single-celled life forms.
Because no physical body of evidence exists to document the beginning
of life on Earth, this information gap has proven to be a wildly
popular (albeit wholly inappropriate) foil for those seeking to
discredit evolutionary theory. In truth, the origin of life is an
issue entirely separate from the origin of species, rendering this
otherwise important question utterly irrelevant as far as the veracity
of natural selection is concerned. Whether the first primitive life
form arose from known physical processes or was somehow willed into
being through means beyond our understanding, evidence that all life
on Earth descended from simple primordial beings remains just as
compelling, and the myth of independent creation just as untenable.
But even this slender refuge for creationist sentiment has now begun
to evaporate under the light of modern scientific scrutiny, for
although Earth's original life forms left no physical evidence for
scientists to examine, credible hypotheses regarding the spontaneous
formation and assembly of self-replicating molecules have been
proposed and tested nonetheless. Laboratory experiments and astronomic
observations suggest that key organic compounds were present in
abundance shortly following Earth's formation and that natural
chemical affinities and mineral scaffolds may have acted in concert to
produce the simplest of biochemical copying machines. In 1953, Stanley
Miller became the first to demonstrate that amino acids and other
organic molecules could have formed through chemical means in
prebiotic oceans capped with an atmosphere of ammonia, methane, and
hydrogen gas. Although geochemists now question Miller's assumptions
regarding the reducing power of the prebiotic atmosphere (Bada 2003),
reducing environments may well have existed in isolated pockets on the
embryotic Earth (near volcanic vents for instance). Moreover, many of
these same organic compounds have been found to exist among
interstellar dust clouds and meteorites, suggesting that life's
building blocks may have been delivered to Earth on the backs of icy
comets and carbonaceous asteroids.
Based on these and other findings, biochemists have proposed several
plausible mechanisms by which these compounds may have coalesced of
their own accord into the precursors of life. Experiments confirm that
layered mineral deposits can attract, concentrate, and link organic
molecules and that certain clays may function as scaffolding for
assembling the molecular components of RNA (Hazen 2001). Crystalline
templates have also been proposed as possible means of primitive
protein assembly, their mirror-image surface structure accounting for
the curious predominance of "left-handed" amino acids found in all
creatures living today. These and other minerals have also been shown
to facilitate the sequence of chemical transformations needed to spark
life, acting as sheltered containers (feldspar), catalysts
(magnetite), and iron sulfide reactants (pyrite). What's more, a
complex mixture of organic compounds formed within simulated
interstellar ices has recently been observed to spontaneously form
cell-like vessels when immersed in water (Dworkin 2001), providing yet
another viable mechanism by which particles awash in a dilute
prebiotic soup might have assembled themselves into crude cells.
Although the precise sequence of events will never be known with
absolute certainty, these and similar experiments strongly suggest
that the earliest terrestrial life forms arose spontaneously and in
accordance with the known laws of nature. In short, everything we have
come to understand about our world suggests that living creatures are
a natural consequence of the laws that govern the physical universe-no
more anomalous than the matter they comprise or the space they occupy.
Yet despite all efforts to disseminate this hard-earned knowledge, a
broad swath of creationist sentiment lingers on, fueled by well-worn
arguments ranging from the philosophical and dogmatic to the confused
and plain disingenuous. The great majority of these objections,
however, quickly collapse under even the most cursory examination.
Many of the "scientific" arguments for intelligent design, for
instance, invoke common misconceptions about how the physical world
really works, as in the classic "watchmaker" argument wherein nature
is assumed to act randomly and possess no organizational tendencies.
Given this false premise, it is a simple matter to show that complex
molecular structures could never have formed by chance alone any more
than a factory whirlwind could assemble a Mercedes Benz from its
component parts. But anyone with a basic understanding of chemistry
knows full well that such analogies do not apply to atoms and
molecules. If the physical sciences have taught us nothing else, it's
that the world of the very small is surprisingly counterintuitive.
Processes in the realm of the microscopic simply do not behave as one
might expect based on our experience living on the macroscopic plane.
Electric charges, energy barriers, and nuclear forces all dominate the
realm of the minuscule and compel individual atoms to form stable
chemical bonds with neighboring elements, blindly building molecular
structures of every possible type and complexity that the laws of
physical chemistry will allow.
Objects large enough to arouse our naked senses, on the other hand,
behave quite differently. Because they exhibit no special affinity for
one another, the scattered components of a disassembled watch will
never coalesce of their own accord-the odds against such haphazard
assemblies are simply too long. Nature, however, does not act without
organizational tendencies nor are living organisms randomly assembled.
There is now ample reason to believe that simple unicellular life
forms arose through processes endemic to the life-friendly universe we
occupy and that more sophisticated beings slowly emerged from these
modest beginnings. Indeed, all complex organisms on Earth (including
humans) begin life as single cells that multiply, differentiate, and
ultimately mature to assume the form of its parent-all in strict
accordance with the natural laws of biochemistry.
The contention that evolution somehow violates the second law of
thermodynamics is another popular fiction that has endured through
widespread confusion over a fundamental physical concept-in this case,
thermodynamic entropy. Couched in the plainest possible terms, the
second law simply states that energy tends to spread from areas where
it is concentrated to areas where it is not. Although it is not widely
recognized, this phenomenon is an integral part of our everyday
experience and shapes our commonsense expectations. Because energy
always flows from where it is concentrated to where it is more
diffuse, we expect, say, a warm bottle of Gewrztraminer to chill when
lowered into a bucket of ice water. In this instance, thermal energy
will flow from the tepid wine to the surrounding fluid until both
reach a common temperature and an energetic balance is achieved. Like
the ice bucket and its contents, self-contained systems receiving no
external energy will always experience a net increase in the diffusion
of thermal energy, or a rise in thermodynamic entropy, resulting in
lower energy gradients and less potential to do work.
Regrettably, this same term has also come to be used in a statistical
context involving the distribution of particles placed in random
motion within a closed system-a situation that has bred a great deal
of confusion. Unlike thermodynamic entropy, which defines energy
distributions, "logical" entropy describes the probability that
randomly distributed particles will assume a certain configuration or
organized pattern. Ordered systems with low entropy values may appear
to the casual observer to contain discernable patterns whereas high
entropy systems seem more disorganized. Gas molecules distributed
within an enclosure, for example, are said to exhibit greater entropy
when they are scattered than when they are grouped together. Why?
Because although every possible pattern of molecules has an equal
chance of occurring, there are a great many more ways to define a
diffuse pattern than any given clumped arrangement and, as physicist
Richard Feynman was keen to observe, logical entropy is simply "the
logarithm of that number of ways."
Despite the fact that thermodynamic and logical entropy are wholly
independent concepts, many laymen-and a few scientists who really
should know better-have nonetheless come to confuse and intermingle
the two, transforming the second law of thermodynamics into a
fictitious "law of disorder" that ostensibly explains why all material
things decay and fall apart. In truth this has nothing to do with the
second law of thermodynamics and even misuses the concept of logical
entropy in that it attempts to explain large-scale phenomena. There
is, in fact, no such universal mandate of decay that precludes the
spontaneous formation of complex assemblages. Just because all complex
systems will eventually break down as energy throughout the cosmos
becomes evenly distributed doesn't mean that some interesting patterns
can't take shape in the meantime.
Those who argue this point from a purely energetic standpoint are
somewhat less confused but just as easily refuted. The fact that the
amount of energy available to do work must always decrease in a closed
system would indeed be a serious impediment to the evolution of life
if our planet were isolated from all external energy sources, but one
need look no further than our companion star to see that such is not
the case. Energy is constantly being delivered to the thin shell of
our biosphere both from above, in the form of sunlight, and below, via
heat generated by Earth's radioactive core, providing ample energy to
fuel the assembly of structured molecules. Moreover, while it is true
that the overall entropy of an isolated system cannot decrease, the
entropy of certain parts of a system can, and often do, spontaneously
decrease at the expense of even greater increases in adjacent regions,
as with the formation of crystalline salts and snowflakes. Besides
that, millions of chemical compounds including water, cholesterol, and
DNA actually carry less energy than the elements they contain
(possessing "negative energies of formation" in scientific parlance).
In these cases, the second law of thermodynamics actually favors the
impromptu formation of complex structured molecules due to their
tendency to disperse energy as they coalesce.
Another threadbare canard spread by the creationist camp is that
biological evolution is still not widely accepted within the
scientific community-a ruse for which competing evolutionary
hypotheses are offered up as evidence. The truth of the matter is
quite the opposite. The fact that biologists support alternate
hypotheses regarding specific evolutionary mechanisms no more
challenges the reality of evolution than Einstein's relativistic views
threatened the existence of gravity. Whether evolution proceeds in
fits and starts as envisioned by the punctuated equilibrium model or
progresses with more stately regularity, each competing hypothesis
simply seeks to explain a certain aspect of evolution in a plausible
way. The overarching framework of evolution itself, however, remains
astonishingly consistent with the huge body of evidence accumulated to
date. Far from being the object of scientific debate, the evolution of
species is actually no more, and no less, than the collection of
observed facts that these hypotheses are meant to explain. Gene flow,
frequency dependence, and punctuated equilibrium are but three
possible mechanisms put forward to explain the nature of this
overarching phenomenon. Which, if any, of these hypotheses survive the
test of time bears no influence on whether modern species are the
product of biological evolution-the evidence in this regard, now
comprising countless independent observations, is simply overwhelming.
It is only the processes that drive the phenomenon of evolution that
remain the object of scientific scrutiny.
Unencumbered by the rules of scientific inquiry, others proclaim with
total aplomb that evolution can never be truly validated until major
speciation events (the transformation of land mammals into whales for
instance) are observed directly. In this case, what is ignored is the
important fact that reliable scientific evidence is not limited to
firsthand experience of real-time events but includes all forms of
physical clues. The folly of this argument becomes evident when one
considers that knowledge of galaxy formation, stellar composition, and
subatomic particles would be impossible if researchers were to adopt
similar rules of evidence across the whole of science. But why stop at
the boundaries of academia? Imagine for a moment the chaos that would
ensue within the criminal justice system if such an unreasonable
burden of proof were placed on prosecutors! Indeed, as many jurors
would no doubt attest, it is often the physical evidence that proves
most compelling in a court of law, eclipsing even eyewitness accounts
that can be tainted by errors of interpretation or outright deceit.
Beliefs maintained through the narrow interpretation of isolated facts
or held in default against evidence not readily understood can be
called any number of things, but "scientific" is certainly not one of
them. As these few examples illustrate, the myriad approaches adopted
by creation "scientists" in their attempts to undermine evolutionary
theory are indeed quite creative but hardly scientific. As has been
demonstrated time and again, evidence carefully sifted can be enlisted
to endorse practically any supposition so long as the preponderance of
contrary clues are ignored and the rules of sound scientific practice
are suspended. It is precisely this brand of exclusionary thinking
that enables young-Earth devotees to dismiss mountains of physical
evidence while defending their assertions with such flawed assumptions
as constant population growth and the linear decay of Earth's magnetic
field (both demonstrably false). Likewise, partisans who claim that
evolutionary processes have never actually been observed inexplicably
dismiss the scientific literature where such observations have been
reported in abundance. In truth, physical adaptations to environmental
pressures have been documented in hundreds of modern species from
bacteria and fruit flies to birds, squirrels, and stickleback fish
(Pennisi 2000). Even Darwin's own finches have been caught in the act
of adaptation thanks to decades of meticulous study spearheaded by
Princeton biologists Peter and Rosemary Grant.
A full accounting of the ways in which the scientific method has been
manipulated to promote creationist sentiment would doubtless occupy
many volumes, but in no instance has a legitimate scientific case ever
been made to countermand the notion that, as Darwin phrased it: "from
so simple a beginning endless forms most beautiful and most wonderful
have been, and are being, evolved."
References:
1. Bada, Jeffrey L., and Antonio Lazcano. 2003. Prebiotic
soup-revisiting the Miller experiment. Science 300:745-746.
2. Dworkin, Jason P., David W. Deamer, Scott A. Sandford, and Louis
J. Allamandola. 2001. Self-assembling amphiphilic molecules:
Synthesis in simulated interstellar/precometary ices. Proceedings
of the National Academy of Sciences 98(3): 815-819.
3. Hazen, Robert M. 2001. Life's rocky start. Scientific American
April: 77-85.
4. Pennisi, Elizabeth. 2000. Nature steers a predicable course.
Science 278: 207-208.
In This Issue
* [42]Buy this back issue
* [43]One Longsome Argument
* [44]Hyperbole in Media Reports on Asteroids and Impacts
* [45]The Bizarre Columbia University 'Miracle' Saga Continues
* [46]'Stupid Dino Tricks': A Reply to Hovind's Web Response
* [47]Was a Quack Doctor Jack the Ripper?
About the Author
Dennis R. Trumble is Senior Bioengineer in the Department of
Cardiothoracic Surgery at Allegheny General Hospital (Pittsburgh,
Pennsylvania) and Research Instructor of Surgery at Drexel University
College of Medicine. Correspondence may be addressed to D.R. Trumble,
Cardiac Surgery Research, Allegheny General Hospital, 320 East North
Avenue, Pittsburgh, PA, 15212.
References
43. http://www.csicop.org/si/2005-03/evolution.html
44. http://www.csicop.org/si/2005-03/asteroids.html
45. http://www.csicop.org/si/2005-03/miracle-study.html
46. http://www.csicop.org/si/2005-03/hovind.html
47. http://www.csicop.org/si/2005-03/strange-world.html
48. http://www.csicop.org/q/csicop/evolution
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