[ExI] Conscious AI or a Zombie?

[Jason Resch]

Stuart,

Thank you for putting your argument into such clear words. I agree
completely with your definition of CAP.

Also, those videos of the AI and robotic soccer players are great. I also
agree it is not logically possible to say these entities are not aware of
the ball, and what else is consciousness, beyond "awareness"? If the bots
are aware of the ball (which they plainly are), then they're conscious of
it.

Jason

On Sat, Jul 1, 2023 at 6:16 PM Stuart LaForge via extropy-chat <
extropy-chat at lists.extropy.org> wrote:

>
> Quoting Jason Resch via extropy-chat <extropy-chat at lists.extropy.org>:
>
> > If you believe that philosophical zombies are logically impossible, then
> > consciousness is logically necessary (in the presence of certain
> > behavioral, sensory, and introspective capacities).
>
> Actually, I would more rigorously say that philosophical zombies are
> impossible precisely BECAUSE they violate what I call causal awareness
> principle or CAP. Causal awareness is hereby defined as the ability to
> sense, act on, and react to ones environment as well as ones own
> effect on it. Anything that is causally aware is able to act
> rationally. Consciousness is necessary, but not sufficient, for causal
> awareness, and therefore, rational action. However, something cannot
> act rationally without being conscious too. Acting in ones own best
> interests requires consciousness. A sentient being must be conscious
> of those interests and the means to achieve them in the context of a
> changing environment.
>
> Here rational action is used as a proxy for intelligent behavior. That
> is to say that philosophical zombies cannot exist because they would
> have no way to display intelligent goal-seeking behavior because they
> would not be conscious of any goal; Therefore, they could not be
> conscious of how to navigate the environment to achieve a goal; nor,
> would they be conscious of whether they had achieved the goal or not.
> That is to say, that logically, a philosophical zombie does not have
> the logical properties necessary to fit its own definition.
> Philosophical zombies are an unwarranted assumption to make the Hard
> Problem of consciousness seem like a different question than the
> so-called Easy Problem, whereas, CAP says that the complete solution
> of the Easy Problem, is also the solution to Hard Problem.
>
> While pre-programmed behavior could mimic rational action in the short
> term, any sufficient change in the p-zombie's environment, like a new
> obstacle, would thwart it, and expose it as a zombie. In the harsh
> world of nature, philosophical zombies, even if they came to exist by
> some extraordinary chance, would quickly go extinct.
>
> Therefore philosophical zombies, as opposed to fungal zombies, are
> both logically and physically impossible. It is, in short, impossible
> to do what humans evolved from worms to be able to do, without being
> in some measure, more conscious than a worm.
>
> > Accordingly, I believe
> > that consciousness was an unavoidable consequence during the course of
> > evolution of life on Earth as once nature created creatures having
> certain
> > capacities/abilities, consciousness had no other choice but to exist, it
> > became logically necessary.
>
> Yes, there is certainly a natural history of consciousness. You can
> look at the evolution of the nervous system of vertebrates through the
> process of encephalization and decussation and see a causal narrative.
> The moment life decided to detach itself from the ocean bottom and
> move around looking for food, a complete, or open, digestive system
> with a seperate mouth and anus became advantageous. Once it started
> moving mouth first through the world, sensory organs like eyes or
> antennae became advantageous; Moreover, those creatures which evolved
> sensory organs like taste-buds and eyes near their mouths, as opposed
> to near their anus, had a survival advantage.
>
> Once an organism had a concentration of senses on its rostral or front
> end, that end became differentiated from the caudal or rear end of the
> organism. The cluster of sensory organs became a rudimentary head. As
> part of that differentiation called encephalization, it became
> advantageous for that organism to develop an organ to process the
> sensory information and locate it near the sense organs. The organ I
> speak of began as a small nerve cluster. As successive generations of
> the organism started moving through the environment faster, sensing
> and avoiding danger, finding food and resources, weathering natural
> disasters and extinction events, and generally leading more
> complicated lives, it finally evolved into the conscious brain.
>
> > The same, I believe, is true for AI. It is unavoidable when we create
> > machines of certain abilities, and I believe existing software is already
> > conscious. For example, my open source project on artificial sentience
> > could be such an example: https://github.com/jasonkresch/bots
>
> Yes, I agree. These AI learned how to play soccer/football on their
> own. They are certainly conscious of one another, the ball, and their
> goals and that consciousness allows some very complex goal-seeking
> behavior to emerge. By the CAP, these AI agents in the following video
> presentation of a recent Science paper by Lui et al.
>
> https://www.youtube.com/watch?v=KHMwq9pv7mg&t=10s.
>
> Some might object because the consciousness is expressed within a
> virtual setting. But that's all right because Google built bodies for
> the little guys:
>
> https://www.youtube.com/watch?v=RbyQcCT6890
>
> If you push one over, they stand right back up. So yeah, the CAP says
> they are rudimentarily conscious because they display causal awareness
> and rational action. They lie somewhere between thermostats and humans
> on the consciousness scale. Someday, their consciousness may far
> surpass ours.
>
> Stuart LaForge
>
>
>
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