[ExI] Critics view of TED lectures

natasha at natasha.cc natasha at natasha.cc
Wed Jan 1 17:51:43 UTC 2014


Wow and (if time permits) how.

Natasha

-----Original Message-----
From: extropy-chat-bounces at lists.extropy.org
[mailto:extropy-chat-bounces at lists.extropy.org] On Behalf Of Giulio Prisco
Sent: Wednesday, January 01, 2014 12:02 AM
To: ExI chat list
Subject: Re: [ExI] Critics view of TED lectures

Anders: "No time for questions, emphasis on wow."

The thing is, asking question, listening to the answers, and understanding
the answers, requires time and attention, both very scarce commodities these
days. You need to be strongly motivated to give your time and attention, and
that's why wow must come first.
After the time for wow, comes the time for questions.

On Tue, Dec 31, 2013 at 2:39 PM, Anders Sandberg <anders at aleph.se> wrote:
> On 2013-12-31 11:54, BillK wrote:
>>
>> Science, philosophy and technology run on the model of American Idol 
>> - as embodied by TED talks - is a recipe for civilisational disaster
>
>
> Yup. No time for questions, emphasis on wow. I actually called it 
> mental pornography in an ethics blog post this summer ( 
> http://blog.practicalethics.ox.ac.uk/2013/07/censorship-pornography-an
> d-divine-swan-on-human-action/
> )
>
> I will also speak at TEDx Oxford on the 26th of January. Go figure :-)
>
>
>
>> Because, if a problem is in fact endemic to a system, then the 
>> exponential effects of Moore's law also serve to amplify what's 
>> broken. It is more computation along the wrong curve, and I don't it 
>> is necessarily a triumph of reason.
>
>
> This is an interesting and important point. Of course, if things just 
> broke when inherent contradictions became untenable everything would 
> be fine - we would have Schumpeterian creative destruction. Instead we 
> get problems that also mutate as fast as we try to understand them. 
> Obesity today is not obesity 20 years ago, surveillance today is 
> entirely different from 20 years ago.
>
>
>
> --
> Anders Sandberg
> Future of Humanity Institute
> Oxford University
>
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