[ExI] Supervenience and the Placebo

William Flynn Wallace foozler83 at gmail.com
Sun Apr 24 18:34:19 UTC 2022


 What makes you wake up
believing you are human after you have dreamt you were a hummingbird?  I
did dream during a childhood operation performed on ether - two separate
occasion.  In one I was one of the Three LIttle PIgs.  We were eaten by the
wolf but ate his cheeks and climbed out.  The other was riding a lightning
bolt down to Earth.  To my right was another lightning bolt ridden b the
Devil, who was vowing to get me.

Just because my conscious mind is asleep doesn't mean all of it is
inhibited.

> A belief, like anything else,
> is a product of our brains.

"Like anything else?" Do you not believe in facts or simple objective
truths? Do you not believe in the existence of trees that you do not
hear fall? There are beliefs that fit the facts and those that don't.
The that mind is not an abstraction of the material reality is actually
??   Yeah, I believe all of that.  Waiting for you to finish the sentence.

Your brain and my brain are doing the same shit. But
your mind and my mind are clearly not the same. What distinguishes
you, Professor, if not your mind?  I hope my mind is distinguished.
Everyone's mind is different in many ways , largely through programming.
Mostly do not understand your comment.

Then why is anesthesia not permanent? If loss of brain-function is
loss of mind and self, then why do not most patients not die or forget
themselves forever on the operating table? I also do not understand this.
There is no brain damage under anesthesia, only inhibition of some brain
centers, which stops when the drug is stopped.  bill w

On Sun, Apr 24, 2022 at 1:20 PM Stuart LaForge via extropy-chat <
extropy-chat at lists.extropy.org> wrote:

>
> Quoting Bill Wallace:
>
> > A belief, like anything else,
> > is a product of our brains.
>
> "Like anything else?" Do you not believe in facts or simple objective
> truths? Do you not believe in the existence of trees that you do not
> hear fall? There are beliefs that fit the facts and those that don't.
> The that mind is not an abstraction of the material reality is actually
>
> > There is no difference between what the brain
> > is doing and mind, except that a lot of things are being done, like
> > digesting food, that do not normally enter the mind.
>
> Sure there is. Your brain and my brain are doing the same shit. But
> your mind and my mind are clearly not the same. What distinguishes
> you, Professor, if not your mind?
>
> > People can influence
> > their heart rates and blood pressure, though it takes biofeedback
> training
> > for most people.
>
> Thank you. Biofeedback and its well-documented existence is another
> clear empirical example of downward causation.
>
> >  No, not a dualist in any sense.  Brain activity does not
> > create mind - it IS mind - conscious and unconscious.  bill w
>
> Then why is anesthesia not permanent? If loss of brain-function is
> loss of mind and self, then why do not most patients not die or forget
> themselves forever on the operating table? What makes you wake up
> believing you are human after you have dreamt you were a hummingbird?
>
> Stuart LaForge
>
>
>
>
> >>
> >> Quoting Bill Wallace:
> >>
> >>
> >>> Here we go again with definitions.  An abstract concept only exists as
> we
> >>> define it.
> >>
> >> Not so. Many abstract concepts spookily exist independently of brains. I
> >> think it takes a brain.
> >> The orbits of planets were ellipses long before intelligent primates
> >> named them such. An abstraction is in some ways a compression
> >> algorithm for reality. Like a shorthand symbol for a meaningful
> >> recurrent pattern or relationship between elements of set that still
> >> tries to maintain the "shape" of the set. Anything you expend the
> >> energy to define must has some value to you, your genes, your god or
> >> country. If you don't believe me, then believe Tolkien. His Hobbits
> >> ultimately proved to be worth billions.
> >>
> >>
> >>> Suppose I have an approach-avoidance conflict. I am stuck in the middle
> >> and
> >>> can't make up my mind.  Trying to get rid of an addiction can be
> thought
> >> of
> >>> like this.  In the brain there may be opposing excitatory and
> inhibitory
> >>> forces that are equal.  Now I see something on tv or read in a book
> that
> >>> adds one iota to the approach side, making doing it more attractive,
> and
> >> so
> >>> I do the thing, whatever it is.  I have trouble calling this willpower.
> >> It
> >>> may look like this to others.
> >>
> >> Call it whatever you want. Ganas, from Spanish is a fine word for it,
> also.
> >>
> >>>
> >>> Now consider all traits as being in a huge set.  We pick out certain
> ones
> >>> and call the total willpower (or just about anything).  Someone else
> >> comes
> >>> along and picks out a slightly different set and calls that willpower.
> >> The
> >>> two argue:  one says that's more like persistence than willpower and
> the
> >>> other disagrees.  Who is right?  Neither.  Both.  One of them.
> Depending
> >>> on use of the word.  Look at all the flap over the years about what to
> >> call
> >>> intelligence.  Is it unitary?  Multifaceted?  Depends on who is picking
> >> out
> >>> the parts from the total set.
> >>
> >> OK. Maybe willpower is unnecessarily complicated to empirically test
> >> what I am getting at. Let's look at a well-established medical
> >> phenomenon replicated by labs the world-wide: the placebo effect. The
> >> idea being that the mind must be able to cause brain states because
> >> the placebo effect demonstrates that mind can cause body states
> >> including the curing of illness. And if the brain generates the mind,
> >> then it is the most convenient part of the body for the mind to
> >> influence.  I certainly do not dispute the placebo effect, but I think I
> >> am missing your point.
> >>
> >>> Being forced to eat beets is a different force than what holds the Moon
> >> up
> >>> there.  Pretty sure about that.
> >>>
> >>> Mind over matter is dualism and makes utterly no sense to me.  bill w
> >>
> >> Bill, if you believe in the difference between hardware and software,
> >> then you are a dualist. If you don't believe that software can affect
> >> hardware, then you haven't been paying attention. Supervenience is bad
> >> philosophy because it doesn't explain empirical evidence. How can one
> >> explain the placebo effect, the ability for sugar pills to have a
> >> therapeutic effect based no more than on a belief, without dualism and
> >> downward causation and mind over matter?  A belief, like anything else,
> >> is a product of our brains.  There is no difference between what the
> brain
> >> is doing and mind, except that a lot of things are being done, like
> >> digesting food, that do not normally enter the mind.  People can
> influence
> >> their heart rates and blood pressure, though it takes biofeedback
> training
> >> for most people.  No, not a dualist in any sense.  Brain activity does
> not
> >> create mind - it IS mind - conscious and unconscious.  bill w
> >>
> >> Stuart LaForge
> >>
> >>
> >>>
> >>>
> >>> On Mon, Apr 18, 2022 at 12:37 AM Stuart LaForge via extropy-chat <
> >>> extropy-chat at lists.extropy.org> wrote:
> >>>
> >>>>
> >>>> Quoting Bill Wallace:
> >>>>
> >>>>
> >>>>> On Sat, Apr 9, 2022 at 7:37 PM Will Steinberg via extropy-chat <
> >>>>> extropy-chat at lists.extropy.org> wrote:
> >>>>>
> >>>>>> Not every experiment has to be done like a clinical trial.
> >>>>>>
> >>>>>> Take 100,000 people.  Also have each of them them to an objective
> >>>> observer
> >>>>>> in their life.  Ask each of the 10000 their goals for the next year.
> >>>> In a
> >>>>>> year, check with the participants and their observers, to see
> whether
> >>>> they
> >>>>>> completed their goals.  Split the 'did complete' and 'didn't
> complete'
> >>>>>> groups into 2.  Match individuals in each group to an individual in
> >> the
> >>>>>> other who is matched in terms of income, race, age, sex, as much as
> >>>>>> possible.  Discard unmatched participants.  The difference is
> >> willpower
> >>>>>>
> >>>>>
> >>>>> Yeah, or some other more or less equivalent term.  I think they need
> to
> >>>> be
> >>>>> matched on goals, the goals rated as to difficulty and so on. and I
> >> could
> >>>>> quibble a bit about their environments, but I more or less agree.
> >> bill w
> >>>>
> >>>> IMO, the most fascinating thing about will-power is that it exists and
> >>>> is thus quantifiable. The reason this is surprising is because modern
> >>>> functionalist, physicalists, and materialists insist that brain makes
> >>>> mind in a one way causal relationship termed supervenience. That is to
> >>>> say that a brain state should be able to cause and mind state but a
> >>>> mind state should not be able to cause a brain state.
> >>>>
> >>>> Since, even in cases of addiction, willpower is often defined
> >>>> colloquially as "mind over matter", this would violate supervenience
> >>>> because "mind over matter" would be labelled as downward causation and
> >>>> forbidden.
> >>>>
> >>>> Near as I can tell, willpower would have to defined as the triumph
> >>>> over-riding of one part of the brain against another. Such as one's
> >>>> frontal lobe overcoming ones limbic system and allowing one to fight
> >>>> off a craving for any particular stimulus.
> >>>>
> >>>> Stuart LaForge
> >>>>
> >>>>
> >>>>
> >>>>>>
> >>>>>> On Sat, Apr 9, 2022 at 1:20 PM William Flynn Wallace via
> extropy-chat
> >> <
> >>>>>> extropy-chat at lists.extropy.org> wrote:
> >>>>>>
> >>>>>>> EXample:  a couple, male and female, go to a party.  The guy's
> >>>>>>> ex-girlfriend is there.  We observe his interactions with people.
> He
> >>>> talks
> >>>>>>> to others, including the ex and his date observes body language,
> >> facial
> >>>>>>> expressions and so on.  We see signs in her of anger and just being
> >>>> upset.
> >>>>>>> She talks to him and they leave the party.
> >>>>>>>
> >>>>>>> Well, does that look like jealousy?  Sure does.  But how do we know
> >>>> it's
> >>>>>>> not a stomachache?  Or leaving to study for a test?  Or or or.We
> >> don't.
> >>>>>>> What we need is more observations of that couple in various
> >> situations
> >>>> and
> >>>>>>> maybe just interview them and ask what is going on.
> >>>>
> >>>> Jealousy might be another bizarrely "causal" states of mind. The sheer
> >>>> number of people that have through history been murdered by somebody
> >>>> in a fit of jealous rage should be relatively high.
> >>>>
> >>>>
> >>>> Stuart LaForge
> >>>>
> >>>>
> >>>> _______________________________________________
> >>>> extropy-chat mailing list
> >>>> extropy-chat at lists.extropy.org
> >>>> http://lists.extropy.org/mailman/listinfo.cgi/extropy-chat
> >>>>
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