[Paleopsych] TLS: John Gray: An elusive threat
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Wed Jun 15 01:18:57 UTC 2005
John Gray: An elusive threat
The Times Literary Supplement, 3.2.21
http://the-tls.co.uk/archive/story.aspx?story_id=2081074&window_type=print
HOMELAND. Into a world of hate. By Nick Ryan. 319pp. Edinburgh:
Mainstream. £15.99. - 1 84018 465 5
If it is dangerous to forget the past, there is also a danger in
relying on it to understand the present. The rise of the Far Right in
Europe between the two World Wars was a part of a global crisis.
Prosperity and democracy came under threat across the European
continent chiefly through the impact of the Great Depression.
No doubt the reparations exacted from Germany by the Allies played a
part too, but it was mass unemployment and monetary collapse that
enabled the Far Right to come to power. Against this background of
economic crisis, the Nazis were able to challenge the legitimacy of
the liberal Weimar regime. Using the resources of a party machine that
mobilized millions of people, they overthrew democracy in Germany and
established a totalitarian state. In some ways the Nazis were
untypical of the Far Right elsewhere in Europe: they were more
consistently hostile to Christianity, for example. Even so, the way
they used the vast dislocation of the inter-war years to capture and
overturn democratic regimes shapes our perception of the Far Right to
this day.
In shaping our thinking about the radical Right, the Nazis have at the
same time clouded our vision. Circumstances are very different today -
but so is the threat from the Far Right. The 1930s were years of
economic collapse in Europe, while today - for the time being, at any
rate - Europe is muddling through. Unemployment is high, but nowhere
catastrophically so; though the welfare state has become somewhat
frayed, the great majority remains affluent. At the same time,
democracy is well entrenched; the revolutionary mass parties of the
1930s are nowhere to be seen. Seen through the lens of inter-war
history, Europe looks an inhospitable environment for the politics of
hate. In fact, the Far Right has re-emerged as a key player in
politics and government right across the European continent. Seeking
support among groups whose position in society is threatened by
economic change, it does not need mass unemployment to thrive. No
longer seeking to overthrow democracy, instead it exploits democracy's
weaknesses. Even where they are not in government, far-right parties
are shaping the agenda of politics on issues of immigration and crime
in nearly every European country.
How and why this should have come about is an interesting question, as
well as one on which a good deal hangs politically, but few answers
are to be found in the standard social science literature, which
remains stuck in intra-academic commentary on outdated theories. The
literature of first-hand observation is a much better starting point.
Homeland is reportage of the most illuminating kind - a vividly
atmospheric narrative of Nick Ryan's six years exploring the far-right
underworld across Europe and the United States. A television producer
and investigative journalist, Ryan records his exposure to a wide
spectrum of drifting sociopaths and calculating opportunists,
white-power punks and political provocateurs, Satanist rock musicians
and Christian fundamentalist conspiracy theorists. Patrick Buchanan
and Jorg Haider jostle together along with a host of characters of
whom most readers will never have heard. As he recounts his meetings
with them, Ryan probes the psychology of people whose sense of their
own identities seems to depend on stigmatizing the identities of
others. The result is a fascinating and unsettling exploration of the
dangerous nether reaches of contemporary culture and politics.
Ryan makes few generalizations. The value of his book lies not in any
attempt at theorizing but in its taut depiction of a new
cultural-political landscape. Yet Homeland adds to our understanding
of the new Far Right in several crucial respects. To begin with, it
underscores the ways in which the Far Right has not changed. Today, as
in the 1920s and 30s, it is driven by hatred of minorities - internal
and external. Now, as then, the central place in its demonology is
accorded to Jews, with Holocaust revisionism reproducing all the
poisonous themes of inter-war anti-Semitic hate literature. As it was
in the inter-war era, the Right today is deeply homophobic. These are
continuities that recur continuously on the Far Right, expressing a
syndrome that shows no signs of fading away. In some contexts it is
actually intensifying, as far-right movements deploy the Internet to
disseminate their ideas. A figure such as David Copeland, the
nail-bomber who attacked the Admiral Duncan pub in Soho, killing three
people and injuring over fifty, some seriously, was portrayed in the
media as a deranged loner. That his mental state was unbalanced is not
in doubt; but, as Ryan demonstrates, Copeland was no mere solitary. He
had a history of contact with British far-right groups, whose ideas he
had absorbed over a long period. Acting alone, he implemented a
strategy of terror that had been incubating for many years.
A valuable feature of Homeland is its description of the amorphous
character of much of the new Far Right. Alongside its entry into the
European political mainstream, it has a more shadowy side, in which it
practises terrorist strategies of "leaderless resistance". Unlike the
anti-liberal movements of the twentieth century, it is not organized
in hierarchical structures, but in loose networks. In this regard the
new Far Right mirrors other terrorist groups, including al-Qaeda
(which it seems to view with both trepidation and admiration). There
is a lesson here. In the twentieth century the chief threat to liberal
values came from revolutionary mass parties and totalitarian regimes.
Today, the danger comes from elusive affinity groups, held together
mainly by their shared hatreds, aiming not to capture the State but to
disable or destroy it. The hate-filled extremists described by Ryan
are often nondescript figures, who make full use of the anonymous
freedom afforded by liberal societies. Curbing these networks means
strengthening the State, a process in which core liberal freedoms
could easily be compromised. Political thought has yet to catch up
with this dilemma, but it seems destined to shape some of our most
intractable conflicts.
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