[Paleopsych] Wiki: Philosophy_of_education
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Philosophy_of_education
http://en.wikipedia.org/wiki/Philosophy_of_education
>From Wikipedia, the free encyclopedia.
Philosophy of education is the study of such questions as what
education is and what its purpose is, the nature of the knowing mind
and the human subject, problems of authority, the relationship between
education and society, etc. Since at least [7]Rousseau, philosophy of
education has been linked to greater or lesser degrees to theories of
[8]human development. The philosophy of education recognizes that the
enterprise of civil society depends on the education of the young, and
that to educate children as responsible, thoughtful and enterprising
citizens is an intricate, challenging task requiring deep
understanding of ethical principles, moral values, political theory,
aesthetics, and economics; not to mention an understanding of who
children are, in themselves and in society.
Critics have accused the philosophy of education of being one the
weakest subfields of both [9]philosophy and [10]education,
disconnected from philosophy (by being insufficiently rigorous for the
tastes of many "real" philosophers) and from the broader study and
practice of education (by being too philosophical, too theoretical).
However, its proponents state that it is an exacting and critical
branch of philosophy and point out that there are few major
philosophers who have not written on education, and who do not
consider the philosophy of education a necessity. For example,
[11]Plato undertakes to discuss all these elements in The Republic,
beginning the formulation of educational philosophy that endures
today.
There are certain key voices in philosophy of education, who have
contributed in large part to our basic understandings of what
education is and can be, and who have also provided powerful critical
perspectives revealing the problems in education as it has been
practiced in various historical circumstances. There is one particular
strand in educational philosophy that stands out as of extreme
importance in the present time, which may be identified as the
"Democratic Tradition", because it is a product of philosophers who,
seeking to establish or preserve democracy, turn to education as a
method of choice.
Contents
[12]1 The democratic tradition of educational philosophy
[13]1.1 Plato
[14]1.2 Rousseau
[15]1.3 B.F. Skinner
[16]1.4 Dewey
[17]1.5 Freire
[18]2 Critical responses and counter-philosophies
[19]2.1 Hannah Arendt
[20]2.2 E.D. Hirsch
[21]2.3 Neil Postman and the Inquiry Method
[22]3 Related topics
[23]4 See also
[[24]edit]
The democratic tradition of educational philosophy
[[25]edit]
Plato
[26]Plato is the earliest important educational thinker. Education is,
of course, a relatively minor part of his overall philosophical
vision, but it is an important one. He saw education as the key to
creating and sustaining his [27]Republic. He advocated extreme
methods: removing children from their mothers' care and raising them
as wards of the state, with great care being taken to differentiate
children suitable to the various castes, the highest receiving the
most education, so that they could act as guardians of the city and
care for the less able. Education would be holistic, including facts,
skills, physical discipline, and rigidly censored music and art. For
Plato, the individual was best served by being subordinated to a just
society. [28]Thomas Jefferson, perhaps the first thinker to conceive
of systematic public education in the modern sense, followed Plato in
many respects, adapting him to the particular situation of American
democracy in his own time.
Plato should be considered foundational for democratic philosophies of
education both because later key thinkers treat him as such, and
because, while Plato's methods are autocratic and his motives
meritocratic, he nonetheless prefigures much later democratic
philosophy of education. Plato's belief that talent was distributed
non-genetically and thus must be found in children born to all classes
moves us away from aristocracy, and Plato builds on this by insisting
that those suitably gifted are to be trained by the state so that they
may be qualified to assume the role of a ruling class. What this
establishes is essentially a system of selective public education
premised on the assumption that an educated minority of the population
are, by virtue of their education (and inborn educability), sufficient
for healthy governance. This is different in degree rather than kind
from most versions of, say, the American experiment with democratic
education, which has usually assumed that only some students should be
educated to the fullest, while others may, acceptably, fall by the
wayside.
[[29]edit]
Rousseau
[30]Rousseau, though he paid his respects to Plato's philosophy,
rejected it as impractical due to the decayed state of society.
Rousseau also had a different theory of human development--where Plato
held that people are born with skills appropriate to different castes
(though he did not regard these skills as being inherited), Rousseau
held that there was one developmental process common to all humans.
This was an intrinsic, natural process, of which the primary
behavioral manifestation was curiosity. This differed from Locke's
[31]tabula rasa in that it was an active process deriving from the
child's nature, which drove the child to learn and adapt to its
surroundings.
As Rousseau wrote in his [32]Emile (book), all children are perfectly
designed organisms, ready to learn from their surroundings so as to
grow into virtuous adults. But, due to the malign influence of corrupt
society, they often failed to do so. Rousseau advocated an educational
method which consisted of removing the child from society (i.e., to a
country home) and alternately conditioning him through changes to
environment and setting traps and puzzles for him to solve or
overcome.
Rousseau was unusual in that he recognized and addressed the potential
of a problem of legitimation for teaching. He advocated that adults
always be truthful with children, and in particular that they never
hide the fact that the basis for their authority in teaching was
purely one of physical coercion--"I'm bigger than you." Once children
reached the age of reason (about 12), they would be engaged as free
individuals in the ongoing process of their education.
[[33]edit]
B.F. Skinner
[34]B.F. Skinner's perhaps largest contribution to education
philosophy in his text [35]Walden Two wherein he details the failings
of society and education, as one is intricately and intrinsically
linked to the other. [36]Skinner shares [37]Rousseau's lack of faith
in society. His [38]behaviorist theories play largely in his proposed
ideas of [39]social engineering.
[[40]edit]
Dewey
See entry on [41]John Dewey.
[[42]edit]
Freire
A Brazilian who became committed to the cause of educating the
impoverished peasants of his nation and collaborating with them in the
pursuit of their liberation from oppression, [43]Paulo Freire
contributes a philosophy of education that comes not only from the
more classical approaches stemming from Plato, but also from modern
Marxist and anti-colonialist thinkers. In fact, in many ways his
Pedagogy of the Oppressed may best be read as an extension of or reply
to [44]Frantz Fanon's Wretched of the Earth, which laid strong
emphasis on the need to provide native populations with an education
which was simultaneously new and modern (rather than traditional) and
anti-colonial (that is, that was not simply an extension of the
culture of the colonizer).
Freire is best-known for his attack on what he called the [45]banking
concept of education, in which the student was viewed as an empty
account to be filled by the teacher. Of course, this is not really a
new move--Rousseau's conception of the child as an active learner was
already a step away from the [46]tabula rasa (which is basically the
same as the "banking concept"), and thinkers like [47]John Dewey and
[48]Alfred North Whitehead were strongly critical of the transmission
of mere facts as the goal of education.
More challenging, however, is Freire's strong aversion to the
teacher-student dichotomy. This dichotomy is admitted in Rousseau and
constrained in Dewey, but Freire comes close to insisting that it
should be completely abolished. Of course, this is strictly
inconceivable in absolute terms (there must be some enactment of the
teacher-student relationship in the parent-child relationship), but
what Freire suggests is that a deep reciprocality be inserted into our
notions of teacher and student. Freire wants us to think in terms of
teacher-student and student-teacher, that is, a teacher who learns and
a learner who teaches, as the basic roles of classroom participation.
This is one of the few attempts anywhere to implement something like
democracy as an educational method and not merely a goal of democratic
education. Even Dewey, for whom democracy was a touchstone, did not
integrate democratic practices fully into his methods. (Though this is
in part a function of his peculiar attitudes toward individuality.)
However, in its early, strong form this kind of classroom has
sometimes been criticized on the grounds that it can mask rather than
overcome the teacher's authority.
[[49]edit]
Critical responses and counter-philosophies
[[50]edit]
Hannah Arendt
[51]Hannah Arendt largely avoided education as a subject, but she did
so for reasons which are very interesting to educational philosophy.
Her thoughts on the subject are recorded in one of the essays
collected in Between Past and Future, entitled, "The Crisis in
Education." In this essay, Arendt proceeds to argue that any attempt
to create democracy through educational methods was a form of
tyranny... (Continuation pending)
[[52]edit]
E.D. Hirsch
[53]E.D. Hirsch would surely identify himself as someone interested in
educating for democracy, but he is grouped separately here because his
philosophy is basically a counter to Deweyan pragmatic education, and
because, like Arendt, he is concerned with preparing children for an
existing order, rather than working towards a new one, let alone
instituting the practice of democracy as a part of education. Hirsch
is responsible for promoting the [54]cultural literacy movement.
[[55]edit]
Neil Postman and the Inquiry Method
[56]Neil Postman has been a strong contemporary voice in both methods
and philosophy of education. His 1969 book "Teaching as a Subversive
Activity" (co-authored with Charles Weingartner) introduced the
concept of a school driven by the [57]Inquiry Method, the basis of
which is to get the students themselves to ask and answer relevant
questions. The "teacher" (the two authors disdained the term and
thought a new one should be used) would be limited in the number of
declarative sentences he could utter per class, as well as questions
he personally knew the answer to. The aim of this type of inquiry
would be to prepare the students to lead responsible adult lives,
primarily by functioning as an antidote to the rampant bureaucracy
most adults are faced with after leaving school.
Postman went on to write several more books on education, notably
"Teaching as a Conserving Activity" and "The End of Education." The
latter deals with the importance of goals or "gods" to students, and
Postman suggests several "gods" capable of replacing the current ones
offered in schools, namely, Economic Utility and Consumerism.
[[58]edit]
Related topics
* [59]Essentialism
* [60]Progressivism
* [61]Perennialism
* [62]Existentialism
* [63]Behaviorism
* [64]Humanism
* [65]Maturationism
* [66]Philosophy For Children
* [67]Taking Children Seriously
* [68]Outcome-based education
* [69]Constructivism
* [70]Pragmatism
[I recommend consulting these entries.]
References
7. http://en.wikipedia.org/wiki/Jean-Jacques_Rousseau
8. http://en.wikipedia.org/wiki/Human_development
9. http://en.wikipedia.org/wiki/Philosophy
10. http://en.wikipedia.org/wiki/Education
11. http://en.wikipedia.org/wiki/Plato
12. http://en.wikipedia.org/wiki/Philosophy_of_education#The_democratic_tradition_of_educational_philosophy
13. http://en.wikipedia.org/wiki/Philosophy_of_education#Plato
14. http://en.wikipedia.org/wiki/Philosophy_of_education#Rousseau
15. http://en.wikipedia.org/wiki/Philosophy_of_education#B.F._Skinner
16. http://en.wikipedia.org/wiki/Philosophy_of_education#Dewey
17. http://en.wikipedia.org/wiki/Philosophy_of_education#Freire
18. http://en.wikipedia.org/wiki/Philosophy_of_education#Critical_responses_and_counter-philosophies
19. http://en.wikipedia.org/wiki/Philosophy_of_education#Hannah_Arendt
20. http://en.wikipedia.org/wiki/Philosophy_of_education#E.D._Hirsch
21. http://en.wikipedia.org/wiki/Philosophy_of_education#Neil_Postman_and_the_Inquiry_Method
22. http://en.wikipedia.org/wiki/Philosophy_of_education#Related_topics
23. http://en.wikipedia.org/wiki/Philosophy_of_education#See_also
24. http://en.wikipedia.org/w/index.php?title=Philosophy_of_education&action=edit§ion=1
25. http://en.wikipedia.org/w/index.php?title=Philosophy_of_education&action=edit§ion=2
26. http://en.wikipedia.org/wiki/Plato
27. http://en.wikipedia.org/wiki/Republic
28. http://en.wikipedia.org/wiki/Thomas_Jefferson
29. http://en.wikipedia.org/w/index.php?title=Philosophy_of_education&action=edit§ion=3
30. http://en.wikipedia.org/wiki/Jean-Jacques_Rousseau
31. http://en.wikipedia.org/wiki/Tabula_rasa
32. http://en.wikipedia.org/wiki/Emile_%28book%29
33. http://en.wikipedia.org/w/index.php?title=Philosophy_of_education&action=edit§ion=4
34. http://en.wikipedia.org/wiki/B.F._Skinner
35. http://en.wikipedia.org/wiki/Walden_Two
36. http://en.wikipedia.org/wiki/B.F._Skinner
37. http://en.wikipedia.org/wiki/Jean-Jacques_Rousseau
38. http://en.wikipedia.org/wiki/Behaviorism
39. http://en.wikipedia.org/wiki/Social_engineering_%28political_science%29
40. http://en.wikipedia.org/w/index.php?title=Philosophy_of_education&action=edit§ion=5
41. http://en.wikipedia.org/wiki/John_Dewey
42. http://en.wikipedia.org/w/index.php?title=Philosophy_of_education&action=edit§ion=6
43. http://en.wikipedia.org/wiki/Paulo_Freire
44. http://en.wikipedia.org/wiki/Frantz_Fanon
45. http://en.wikipedia.org/w/index.php?title=Banking_concept_of_education&action=edit
46. http://en.wikipedia.org/wiki/Tabula_rasa
47. http://en.wikipedia.org/wiki/John_Dewey
48. http://en.wikipedia.org/wiki/Alfred_North_Whitehead
49. http://en.wikipedia.org/w/index.php?title=Philosophy_of_education&action=edit§ion=7
50. http://en.wikipedia.org/w/index.php?title=Philosophy_of_education&action=edit§ion=8
51. http://en.wikipedia.org/wiki/Hannah_Arendt
52. http://en.wikipedia.org/w/index.php?title=Philosophy_of_education&action=edit§ion=9
53. http://en.wikipedia.org/w/index.php?title=E.D._Hirsch&action=edit
54. http://en.wikipedia.org/wiki/Cultural_literacy
55. http://en.wikipedia.org/w/index.php?title=Philosophy_of_education&action=edit§ion=10
56. http://en.wikipedia.org/wiki/Neil_Postman
57. http://en.wikipedia.org/wiki/Inquiry_Method
58. http://en.wikipedia.org/w/index.php?title=Philosophy_of_education&action=edit§ion=11
59. http://en.wikipedia.org/wiki/Educational_essentialism
60. http://en.wikipedia.org/wiki/Educational_progressivism
61. http://en.wikipedia.org/wiki/Educational_perennialism
62. http://en.wikipedia.org/wiki/Educational_existentialism
63. http://en.wikipedia.org/wiki/Educational_behaviorism
64. http://en.wikipedia.org/wiki/Educational_humanism
65. http://en.wikipedia.org/wiki/Maturationism
66. http://en.wikipedia.org/wiki/Philosophy_For_Children
67. http://en.wikipedia.org/wiki/Taking_Children_Seriously
68. http://en.wikipedia.org/wiki/Outcome-based_education
69. http://en.wikipedia.org/wiki/Constructivism
70. http://en.wikipedia.org/wiki/Pragmatism
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